Church Interior with the Parable of the Pharisee and the Publican
Dirck van Delen [Web Gallery of Art]
Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)
Readings (New American Bible: Philippines, USA)
Gospel Luke 18:9-14 (English Standard Version Anglicised: India)
Jesus also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Model of The Second Temple
The tax collector ('publican' in older translations) acknowledges his sinfulness when he prays, God, be merciful to me, a sinner! Jesus tells us, This man went down to his house justified. That means that God had forgiven him and lifted the burden of his guilt from him.
The tax collector asked God for mercy and received it. The parable calls us to ask for mercy and to give it when we are asked for it, in that way sharing God's mercy with another. The act of asking for mercy and the act of showing mercy both lead us to an inner freedom.
The story below from Rwanda is a powerful witness to God's mercy shown through a murderer begging for forgiveness from the daughter of the man he killed and through her forgiving him.
Over 5,000 people seeking refuge here were killed by grenade, machete, rifle, or burnt alive during the Rwandan Genocide in 1994.
A religious sister from Rwanda, Sr Genevieve Umawariya, speaking during the Synod on Africa held in Rome in 2009, the theme of which was The Church in Africa at the Service of Reconciliation, Justice and Peace, spoke of an incident that parallels today's gospel. Here is what she said:
I am a survivor of the Tutsi genocide in Rwanda 1994.
A large part of my family was killed while in our parish church. The sight of this building used to fill me with horror and turned my stomach, just like the encounter with the prisoners filled me with disgust and rage.
It is in this mental state that something happened that would change my life and my relationships.
On August 27th 1997 at 1 p.m., a group from the Catholic association of the 'Ladies of Divine Mercy' led me to two prisons in the region of Kibuye, my birthplace. They went to prepare the prisoners for the Jubilee of 2000. They said: 'If you have killed, you commit yourself to ask for forgiveness from the surviving victim, that way you can help him free himself of the burden/weight of vengeance, hatred and rancor. If you are a victim, you commit yourself to offer forgiveness to those who harmed you and thus you free them from the weight of their crime and the evil that is in them'.
This message had an unexpected effect for me and in me . . .
After that, one of the prisoners rose in tears, fell to his knees before me, loudly begging: 'Mercy'. I was petrified in recognizing a family friend who had grown up and shared everything with us.
He admitted having killed my father and told me the details of the death of my family. A feeling of pity and compassion invaded me: I picked him up, embraced him and told him in a tearful voice: 'You are and always will be my brother'.
Then I felt a huge weight lift away from me . . . I had found internal peace and I thanked the person I was holding in my arms.
To my great surprise, I heard him cry out: 'Justice can do its work and condemn me to death, now I am free!'
I also wanted to cry out to who wanted to hear: 'Come see what freed me, you too can find internal peace'.
From that moment on, my mission was to travel kilometers to bring mail to the prisoners asking for forgiveness from the survivors. Thus 500 letters were distributed; and I brought back mail with the answers of the survivors to the prisoners who had become my friends and my brothers . . . This allowed for meetings between the executioners and the victims . . .
From this experience, I deduce that reconciliation is not so much wanting to bring together two persons or two groups in conflict. It is rather the re-establishment of each in love and allowing internal healing which leads to mutual liberation.
And here is where the importance of the Church lies in our countries, since her mission is to offer the Word: a word that heals, liberates and reconciles.
Pope Francis echoes this last sentence of Sr Genevieve in his message for World Mission Day 2016: Mercy finds its most noble and complete expression in the Incarnate Word. Jesus reveals the face of the Father who is rich in mercy.
I am a survivor of the Tutsi genocide in Rwanda 1994.
A large part of my family was killed while in our parish church. The sight of this building used to fill me with horror and turned my stomach, just like the encounter with the prisoners filled me with disgust and rage.
It is in this mental state that something happened that would change my life and my relationships.
On August 27th 1997 at 1 p.m., a group from the Catholic association of the 'Ladies of Divine Mercy' led me to two prisons in the region of Kibuye, my birthplace. They went to prepare the prisoners for the Jubilee of 2000. They said: 'If you have killed, you commit yourself to ask for forgiveness from the surviving victim, that way you can help him free himself of the burden/weight of vengeance, hatred and rancor. If you are a victim, you commit yourself to offer forgiveness to those who harmed you and thus you free them from the weight of their crime and the evil that is in them'.
This message had an unexpected effect for me and in me . . .
After that, one of the prisoners rose in tears, fell to his knees before me, loudly begging: 'Mercy'. I was petrified in recognizing a family friend who had grown up and shared everything with us.
He admitted having killed my father and told me the details of the death of my family. A feeling of pity and compassion invaded me: I picked him up, embraced him and told him in a tearful voice: 'You are and always will be my brother'.
Then I felt a huge weight lift away from me . . . I had found internal peace and I thanked the person I was holding in my arms.
To my great surprise, I heard him cry out: 'Justice can do its work and condemn me to death, now I am free!'
I also wanted to cry out to who wanted to hear: 'Come see what freed me, you too can find internal peace'.
From that moment on, my mission was to travel kilometers to bring mail to the prisoners asking for forgiveness from the survivors. Thus 500 letters were distributed; and I brought back mail with the answers of the survivors to the prisoners who had become my friends and my brothers . . . This allowed for meetings between the executioners and the victims . . .
From this experience, I deduce that reconciliation is not so much wanting to bring together two persons or two groups in conflict. It is rather the re-establishment of each in love and allowing internal healing which leads to mutual liberation.
And here is where the importance of the Church lies in our countries, since her mission is to offer the Word: a word that heals, liberates and reconciles.
Pope Francis echoes this last sentence of Sr Genevieve in his message for World Mission Day 2016: Mercy finds its most noble and complete expression in the Incarnate Word. Jesus reveals the face of the Father who is rich in mercy.
[This Sunday is World Mission Day and the theme of the message of Pope Francis is You shall be my witnesses,]
Nyina wa Jambo (Mother of the Word)
You
can read about Our Lady of Kibeho here
The man who killed Sister Genevieve's father experienced God's mercy through her as she did through him. Each was freed of the very different but related heavy burdens that they carried. And the man had no more fear of whatever punishment he might receive for his crime. Like the tax-collector in the gospel, he made no excuses. He simply asked for mercy.
The tax-collector in the parable, Sr Genevieve Umawariya and the man who had killed her father experienced the truth of the First Beatitude (Matthew 5:3) usually translated into English as Blessed are the poor in spirit: for theirs is the kingdom of heaven. For years I never quite understood what this meant until I read the translation in the New English Bible: How blest are those who know their need of God; the kingdom of Heaven is theirs.
May each of us, like the tax collector, like Sister Genevieve, like the man she forgave and who accepted her forgiveness, know our need of God and of his mercy.
Alleluia from Exsultate jubilate
Composed by Wolfgang Amadeus Mozart
Sung by Leontyne Price
Vienna Philharmonic Orchestra conducted by Herbert von Karajan
[If the video above does not work try this link]
Traditional Latin Mass
Twentieth Sunday after Pentecost
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-23-2022 if necessary).
Epistle: Ephesians 5:15-21. Gospel: John 4:46-53.
St Paul
Pierre Etienne Monnot [Web Gallery of Art]
3 comments:
Dearest Father Seán,
May many feel that way before they proceed to the next life...
Your video is not working—this is a good link: https://youtu.be/KITbbyyHP3o
Hugs,
Mariette
Than Mariette. The video of Leontyne Price is working at my end. However, I've added the link that you sent in case the original doesn't work for others. It's the same recording. Doesn't Leontyne Price have a glorious voice?
You're quite welcome Father Seán!
Leontyne Price has an angelic voice.
Hugs,
Mariette
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