21 November 2008

Purgatory and the Scenic Joys of Oregon


Bishop Robert Vasa of Baker, Oregon, writes a weekly column in Catholic Sentinel, the papers that serves the Archdiocese of Portland in Oregon and the Diocese of Baker, which cover the state between them. Bishop Vasa has to travel vast distances as his diocese is nearly twice as big as Mindanao and more than twice the area of Ireland. He often writes about his trips and the people he meets on his pastoral visits. He can tantalize his readers with his descriptions of the scenery along the way, such as that in Wallowa County (above) where he spent the weekend of All Saints' and All Souls' Days.

More importantly, he uses his columns to give the Church's teaching very clearly and in a truly pastoral manner. Sometimes the word 'pastoral' is used when the language used is that of 'fudge' rather than of hard truth. He writes in the second part of his latest column about praying for the souls in purgatory and I've highlighted part of his message. I've been present at too many premature 'canonizations' and, while trying to point out the goodness of persons at their funerals, without eulogizing them, I try to stress the importance of praying for them.

I have used Bishop Vasa's columns on occasion in Misyon and he has given me permission to use his material.

Trips to Diocese of Baker parishes filled with scenic joys

By Bishop Robert Vasa of Baker, Oregon
BEND — It seems like a long time since I have written about a recent travel experience within the Diocese. While there have been occasions of travel within the diocese other matters have been a bit more pre-occupying and have precluded any kind of detailed travel account. This week, however, even though there is an abundance of other matters to make comment upon, I need to make a couple of observations about a recent trip to Wallowa County. The two parishes I visited are the furthermost parishes of the diocese, Saint Katherine at Enterprise and Saint Pius X at Wallowa. While I did try to watch the odometer I can only guess that the actual one-way mileage is something in the neighborhood of 340 to 350 miles. Thus I spent a good portion of a Saturday traveling there and a good portion of Sunday traveling back. It was a most enjoyable trip.

The fall colors along Highway 97, through the Columbia Gorge, over the Blue Mountains and into the Wallowa Mountains were just short of spectacular. Low-hanging, wintry clouds portended rain or even snow and softened the otherwise harsh light of the sun. Clearly it is fall. There were any number of occasions when, rounding a curve or cresting a rise a brand new fall-rewritten scene began to present itself in such a way that I tended to strain upward or right or left to get just a little more of an advance view of what was coming. Both the trip there and the return were filled with these kinds of scenic joys. The most memorable for me, however, was the area between Enterprise and Wallowa on the return trip. The clouds were a bit heavier, just a little more foreboding of the coming winter, and yet so brightly lit that they were not the least bit unwelcome. The magnificent composition of clouds and sun and mountains and river and colorful trees and intervening river valley was wonderfully refreshing.

That portion of the trip was reminiscent for me of the wonderful spirit and attitude of the people with whom I had the opportunity to celebrate Mass, share meals and swap stories. Confirmation was held on Saturday evening for the seven children of the parish of confirmation age. The number seven made it possible for me to ask one gift of the Holy Spirit from each child which proved to be easy for the first several children and a bit more difficult as memories strained both to remember the seven gifts as well as to remember which had already been claimed. It also allowed the same process for the seven sacraments with a comparable two-fold memory strain. As usual, I think I enjoyed the questioning more than the children did.

I was very pleased that, at the end of Mass on Sunday morning, a parish representative at Enterprise stood and announced the support of the parish for the Powell Butte Retreat Center. Though the parishes at Enterprise and Wallowa are located in one of the most beautiful and retreat-like parts of the state and though they are the most distant from the retreat site they recognize that we are building something for the future which serves the whole diocese and they wanted to assure that I knew of their support. I commend them for their faith.

Since my visit coincided with the celebration of All Saints Day and All Souls Day it was not possible to avoid the topic of purgatory. It often happens at funerals that the consoling hope that the dearly departed is in heaven with God leads to an over-exaggerated statement that the newly departed is in heaven already. This, of course, is merely conjectured and not known. It is hoped for but not certain. Nonetheless these compassionate sermons can generate within us a profound sense of peace and even joy at the thought that our loved ones are with God. This does sound wonderful but we do not know if it is true or not. Imagine yourself having just died and having discovered that all of your past attachments to sin, which were never completely denounced, have trailed you into eternity. Imagine your shock as you discover that you must now spend (by analogy) one hundred years in purgatory. Imagine your hope as you recognize that the assiduous prayers and Masses offered by your friends and relatives on earth will greatly reduce your purgatorial sentence. Finally, imagine your shock and dismay as you see your family and friends still on earth “canonizing” you and rejoicing that you have no need of their prayers because you are already enjoying the beatific vision, already seeing God face-to-face. These are the ones whom we in the Church refer to as the Poor Souls.

Undoubtedly, it is consoling for us on earth to envision our loved ones as already united with God in heaven but it is much more consoling for the poor souls in purgatory for us to presume that they are not yet fully reconciled with God. There is no harm done in praying for someone as if they were still in purgatory even if they are, in fact, in heaven. There is, by contrast, great harm done in not praying for someone because of a conviction that they are in heaven when they are, in fact, among the Poor and forgotten souls in purgatory. Put yourself in their shoes and pray for them as you will want your children and grandchildren to pray for you. A simple test. Call to mind those whom you know and love who have died in the past year. While you will certainly have recalled them many times in memory, have you also remembered on those occasions to say a decade of the rosary for them, have a Mass offered for them or gathered the family together to pray a rosary for the happy repose of the soul of that loved one? It is good to be remembered, it is better to be remembered in prayer.

All Souls Day this year was particularly poignant for me because one year ago my family and I were keeping vigil with Mom during her last days. She died on November 3 and so the approach of that one year anniversary made this year’s liturgical passage through All Saints Day and All Souls’ Day very memorable. Eternal rest grant unto her, O Lord, and let perpetual light shine upon her. May her soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen. Let us remember to pray throughout the year for the poor souls in purgatory.

18 November 2008

German by birth, Mangyan by vocation

A story in last Sunday's Philippine Daily Inquirer by Edson C. Tanod Jr begins with these words:

MANILA, Philippines—As a helicopter whirrs about in the sky above a school in a Mindoro town, pupils rush to the windows or dash out of the classroom to catch a glimpse of it.

The teacher, cut off in mid-lecture, yells angrily: “Don’t be stupid like the Mangyans! Go back to your seats!”

Anecdotes like this about the Mangyan, the indigenous people of Mindoro who inhabit the island’s forest interior, upset Catholic priest Fr. Ewald Dinter.

The Manila Bulletin also featured Fr Dinter SVD on 18 September. Rachel C. Barawid's article, Teacher of the Tribe, opens thus: "Two elderly Mangyans told me ‘you had been observed very closely, you never made any negative remark about our culture. Now we decide you may know everything.’ That was one of the best experiences in life, when they accepted me..."For 70-year-old Fr. Ewald Hauck Dinter, SVD, the mountains of Oriental Mindoro are more than a place to fulfill his mission. It is his home, and the Mangyan tribe his family.

Fr. Dinter or Amang, as the German priest is fondly called by the indigenous people, has been living among the Mangyans for 22 years now. Not surprisingly, he has fully embraced the Mangyan’s culture, learning their customs, traditions and adapting to their way of life. Just like a real Mangyan, he speaks Buhid, the Mangyan’s traditional language, plus seven other dialects. He has likewise mastered their ancient writing system.

Here is a postscript to the Bulletin story: (Fr. Ewald Dinter is one of the four teachers recognized for his exemplary accomplishments, selfless service and dedication to his profession by the Diwa Learning Systems and Bato Balani Foundation’s "Many Faces of the Teacher" advocacy campaign. They will be feted on Sept. 27 at the "Tribute to Teachers" at the SMX Convention Center in Pasay City.)

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Stories like these about missionary priests are inspiring. I have a question about one sentence in the Inquirer article: The Mangyan Mission respects the original beliefs of the Mangyans and does not impose the Catholic faith on them, although a few have already voluntarily converted to the Catholic faith, he says.

The Church cannot impose the faith on anyone, since it is pure gift from God. But we have a responsibility as Church to preach the Gospel, that is, to present the Gospel in such a way that people can see who Jesus Christ is. But the gift of faith comes from God alone.

There has also been a tendency in the Church, among missionaries and others, in recent years, to be quiet about our Catholic faith, 'out of respect for others', to focus on 'doing good' to others and lauding what is good in the faith of others. There is a danger of giving the message that Jesus Christ, God who became Man, who died for us on the cross and rose from the dead on Easter Sunday, doesn't really matter.

I'm not implying this in any way of Father Dinter. I can only marvel at what he is doing. But I am sometimes troubled by the attitude that 'one religion is as good as another', which is simply not true.

Mangyan Heritage Center

15 November 2008

Should Catholics Be Environmentalists?


Here is an excellent article by Ronald J. Rychlak, professor of law and associate dean at the University of Mississippi School of Law. He is the author of Hitler, the War, and the Pope (2000) and Righteous Gentiles (2005). It is taken from Catholic Culture.

Professor Rychlak shows how popes have been teaching about the ijportacne of our caring for the earth, not only for ourselves but for future generations, since Pope Leo XIII's landmark encyclical on social justice, Rerum Novarum, in 1891. He begins thus:

After the Vatican recently hosted several international conferences on the environment and environmental problems, headlines reported that the Catholic Church is finally jumping on the environmental bandwagon. They were wrong on two counts. First, Catholic teaching has long been that care for the earth is both a duty that we owe to God and a reflection of our respect for each other. So, the Church isn't some Johnny-come-lately to protecting the planet. Second, the Church's understanding of what it means to be a good steward is not precisely in line with the thinking of many modern environmentalists. You may read the whole article here.

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WELCOME to www.negrosnine.com
Official website of the Negros Nine Human Development Foundation, Inc.

This website has been set up to continue the work of 'total and integral human development' that began in the 1970s on the island of Negros in the Philippines during the dictatorship of Ferdinand Marcos. The story of the Negros Nine symbolises the struggle of the poor for a better life in a safe and sustainable environment i.e, 'total and integral human development'.

A remarkable family reunion/funeral


Margaret Mary Ward (87), from County Galway, Ireland, was buried last Wednesday in Salford, near Manchester, England, to where she had emigrated with her late husband Charles in 1963. Their 12 surviving children of 15 were present, as well as all 172 grandchildren, the eldest 51, the youngest only 11, their first time ever to gather together. Margaret, or 'Maggie' as she was known, also had 36 great-grandchildren and 18 great-great-grandchildren.
You can read the report in today's The Irish Times.


As we say in Irish, Ar dheis Dé go raibh a h-anam, may her soul be at the right hand of God.

14 November 2008

Two US Church Statements on Election of Obama

Two Church Statements from the USA on Election of Barack Obama

Two days ago the United States Conference of Catholic Bishops (USCCB) issued a statement on the election of Barack Obama as 44th President of the USA. A statement of a conference doesn’t carry the same authority as that of an individual bishop to the people in his own diocese. Clearly, before the US elections, bishops in the USA were of different minds but in this statement they emphasis that they are of one mind and one heart.

The second statement, that of Fr Jay Scott Newman to his parishioners in St Mary’s, Greenville, South Carolina. It is clear and to the point. A parish priest's authority doesn't extend beyond his parish the but authority of God's truth holds everywhere.

I have emphasized some parts.

STATEMENT of the President of the United States Conference of Catholic Bishops 12 November 2008


"If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil." (Psalm 127, vs. 1)


The Bishops of the Catholic Church in the United States welcome this moment of historic transition and look forward to working with President-elect Obama and the members of the new Congress for the common good of all. Because of the Church's history and the scope of her ministries in this country, we want to continue our work for economic justice and opportunity for all; our efforts to reform laws around immigration and the situation of the undocumented; our provision of better education and adequate health care for all, especially for women and children; our desire to safeguard religious freedom and foster peace at home and abroad. The Church is intent on doing good and will continue to cooperate gladly with the government and all others working for these goods.



The fundamental good is life itself, a gift from God and our parents. A good state protects the lives of all. Legal protection for those members of the human family waiting to be born in this country was removed when the Supreme Court decided Roe vs. Wade in 1973. This was bad law. The danger the Bishops see at this moment is that a bad court decision will be enshrined in bad legislation that is more radical than the 1973 Supreme Court decision itself.



In the last Congress, a Freedom of Choice Act (FOCA) was introduced that would, if brought forward in the same form today, outlaw any "interference" in providing abortion at will. It would deprive the American people in all fifty states of the freedom they now have to enact modest restraints and regulations on the abortion industry. FOCA would coerce all Americans into subsidizing and promoting abortion with their tax dollars. It would counteract any and all sincere efforts by government and others of good will to reduce the number of abortions in our country.



Parental notification and informed consent precautions would be outlawed, as would be laws banning procedures such as partial-birth abortion and protecting infants born alive after a failed abortion. Abortion clinics would be deregulated. The Hyde Amendment restricting the federal funding of abortions would be abrogated. FOCA would have lethal consequences for prenatal human life.FOCA would have an equally destructive effect on the freedom of conscience of doctors, nurses and health care workers whose personal convictions do not permit them to cooperate in the private killing of unborn children. It would threaten Catholic health care institutions and Catholic Charities. It would be an evil law that would further divide our country, and the Church should be intent on opposing evil.



On this issue, the legal protection of the unborn, the bishops are of one mind with Catholics and others of good will. They are also pastors who have listened to women whose lives have been diminished because they believed they had no choice but to abort a baby. Abortion is a medical procedure that kills, and the psychological and spiritual consequences are written in the sorrow and depression of many women and men. The bishops are single-minded because they are, first of all, single-hearted.



The recent election was principally decided out of concern for the economy, for the loss of jobs and homes and financial security for families, here and around the world. If the election is misinterpreted ideologically as a referendum on abortion, the unity desired by President-elect Obama and all Americans at this moment of crisis will be impossible to achieve. Abortion kills not only unborn children; it destroys constitutional order and the common good, which is assured only when the life of every human being is legally protected. Aggressively pro-abortion policies, legislation and executive orders will permanently alienate tens of millions of Americans, and would be seen by many as an attack on the free exercise of their religion.



This statement is written at the request and direction of all the Bishops, who also want to thank all those in politics who work with good will to protect the lives of the most vulnerable among us. Those in public life do so, sometimes, at the cost of great sacrifice to themselves and their families; and we are grateful. We express again our great desire to work with all those who cherish the common good of our nation. The common good is not the sum total of individual desires and interests; it is achieved in the working out of a common life based upon good reason and good will for all.



Our prayers accompany President-elect Obama and his family and those who are cooperating with him to assure a smooth transition in government. Many issues demand immediate attention on the part of our elected "watchman." (Psalm 127) May God bless him and our country.

Dedication of the Lateran Basilica in Rome

Fr Jay Scott Newman to his parishioners in St Mary’s, Greenvilee, South Carolina.
9 November 2008




Dear Friends in Christ,



We the People have spoken, and the 44th President of the United States will be Barack Hussein Obama. This election ends a political process that started two years ago and which has revealed deep and bitter divisions within the United States and also within the Catholic Church in the United States. This division is sometimes called a “Culture War,” by which is meant a heated clash between two radically different and incompatible conceptions of how we should order our common life together, the public life that constitutes civil society. And the chief battleground in this culture war for the past 30 years has been abortion, which one side regards as a murderous abomination that cries out to Heaven for vengeance and the other side regards as a fundamental human right that must be protected in laws enforced by the authority of the state. Between these two visions of the use of lethal violence against the unborn there can be no negotiation or conciliation, and now our nation has chosen for its chief executive the most radical pro-abortion politician ever to serve in the United States Senate or to run for president. We must also take note of the fact that this election was effectively decided by the votes of self-described (but not practicing) Catholics, the majority of whom cast their ballots for President-elect Obama.

In response to this, I am obliged by my duty as your shepherd to make two observations:

1. Voting for a pro-abortion politician when a plausible pro-life alternative exits constitutes material cooperation with intrinsic evil, and those Catholics who do so place themselves outside of the full communion of Christ’s Church and under the judgment of divine law. Persons in this condition should not receive Holy Communion until and unless they are reconciled to God in the Sacrament of Penance, lest they eat and drink their own condemnation.

2. Barack Obama, although we must always and everywhere disagree with him over abortion, has been duly elected the next President of the United States, and after he takes the Oath of Office next January 20th, he will hold legitimate authority in this nation. For this reason, we are obliged by Scriptural precept to pray for him and to cooperate with him whenever conscience does not bind us otherwise. Let us hope and pray that the responsibilities of the presidency and the grace of God will awaken in the conscience of this extraordinarily gifted man an awareness that the unholy slaughter of children in this nation is the greatest threat to the peace and security of the United States and constitutes a clear and present danger to the common good. In the time of President Obama’s service to our country, let us pray for him in the words of a prayer found in the Roman Missal:

God our Father, all earthly powers must serve you. Help our President-elect, Barack Obama, to fulfill his responsibilities worthily and well. By honoring and striving to please you at all times, may he secure peace and freedom for the people entrusted to him. We ask this through Our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God for ever and ever.

Amen.

Father Newman

At a Calvary Near the Ancre

Ancre Cemetery, Northern France


At a Calvary Near the Ancre

Wilfred Owen (1893 - 1918)

One ever hangs where shelled roads part.
In this war He too lost a limb,
But His disciples hide apart;
And now the Soldiers bear with Him.

Near Golgotha strolls many a priest,
And in their faces there is pride
That they were flesh-marked by the Beast
By whom the gentle Christ's denied.

The scribes on all the people shove
And bawl allegiance to the state,
But they who love the greater love
Lay down their life; they do not hate.

Wilfred Owen died in action in France on 4 November 1918. His family received the news a week later, the day the Great War ended.

11 November 2008

'In Flanders Fields'


Today is the 90th anniversary of the end of the Great War, World War I. Above is the cemetery in Flanders, Belgium, where my great-uncle Corporal Larry Dowd, brother of my maternal grandmother, is buried. I located his grave in 2001, 84 years after his death. I wrote the essay below five years ago.
‘IN FLANDERS FIELDS’

In September 2001 I visited the grave of my great-uncle Lawrence Dowd who died in action near Ieper (Ypres), Belgium, on the Feast of the Transfiguration, 1917. He’s buried in one of many war cemeteries in that part of Flanders. My mother’s Uncle Larry, from County Meath, enlisted in the Royal Dublin Fusiliers. To my deep regret, I never asked my grandmother about her brother, but my mother often told me of her father hearing the ‘banshee’ a day or two before the telegram arrived telling of Larry’s death.

I was visiting Ieper to officiate at the wedding of Stefaan Gouwy, from that area, and Joy Ronulo, who grew up in Plaridel, Mindanao, when it was still a Columban parish. She and Stefaan met while working in a factory in Korea.

Stefaan took me to the ‘In Flanders Fields’ museum in the old town hall of Ieper, known to the ‘Tommies’ as ‘Wipers,’ from the French name ‘Ypres.’ The soldiers even published a newspaper there that they called The Wipers Times. The town of Ieper was totally destroyed during the Great War but the blueprints of its public buildings were saved and they were all rebuilt.

Through an official at the museum, a marvelously interactive one that shows the horrors of the War but that also shows that each one who died was a unique human being, I found where my Uncle Larry was buried. I was very moved when I visited his grave in the Potijze Chateau Cemetery, the first ever relative to do so. I was touched too when Stefaan and Joy, who had come with me, told me they would visit on Remembrance Day.

One could not but feel a terrible sense of loss reading the names and ages of the soldiers buried in the cemeteries that are beautifully maintained by the Commonwealth War Graves Commission. So many still in their teens. So many unidentified, known simply as ‘A soldier of such-and-such a regiment.’ Most headstones had a crucifix but quite a few had the Star of David.

The people of Ieper hold sacred the memory of all who died in Flanders, whether Allied or German. One friend of Stefaan who had grown up on a farm next to one of the larger war cemeteries, pointed out to me the corner where some German soldiers had been buried but had subsequently been repatriated. There’s no glorification of war.

On the Mennen Gate, similar to the Arc de Triomphe, built by the British after the War in the heart of Ieper, the names of about 10,000 unidentified soldiers who fought in the uniform of Britain are listed. They include Gurkhas from Nepal and many from what are now Bangladesh, India, Pakistan and Sri Lanka, their names and ranks revealing their faiths, Islam, Hinduism, Sikhism, and their nationalities. There are names from the then colonies of Britain in Africa and the West Indies, countless names from the then dominions, Australia, New Zealand, Newfoundland and Canada, even more from the Irish regiments.

Every night at 8 volunteers from the Ieper Fire Brigade sound the Last Post at the Mennen Gate. I had heard about this and wanted to attend on at least one evening. One of Stefaan’s friends insisted that if no one else could take me I was to phone her. I took her at her word. All traffic stopped for the ceremony. Three buglers sounded the Last Post and then a veteran, who looked old enough to have fought in the Great War, laid a wreath. What brought tears to my eyes was the sight of a young mother beside me with her child who was hardly a week old.

One of those who died on 8 September 1916 in the Battle of the Somme, not too far away in northern France, was Tom Kettle. He was one of the outstanding Irish nationalists of his generation, the son of a prominent land reformer, and a friend of Patrick Pearse, who led the Insurrection in Dublin in Easter Week that same year. Tom Kettle had been MP for North East Tyrone from 1906 to 1910. At the time he enlisted, already in his mid-30s, he was a professor at University College, Dublin. There’s a bust of him in St Stephen’s Green, very near the old campus, with the closing lines of his sonnet To my Daughter Betty, written only four days before his death. Father John Henaghan, killed by the Japanese in Malate, Manila, in February 1945, took the title of one his books, The Secret Scripture of the Poor, from the last line of the poem, one of the most poignant of the many the Great War produced.

In wiser days, my darling rosebud, blown
To beauty proud as was your Mother’s prime.
In that desired, delayed, incredible time,
You’ll ask why I abandoned you, my own,
And the dear heart that was your baby throne,
To dice with death. And oh! They’ll give you rhyme
And reason: some will call the thing sublime,
And some decry it in a knowing tone.
So here, while the mad guns curse overhead,
And tired men sigh with mud for couch and floor,
Know that we fools, now with the foolish dead,
Died not for flag, nor King, nor Emperor,
But for a dream, born in a herdsman’s shed,
And for the secret Scripture of the poor.


(Fr John Heneghan, above right, bust of Tom Kettle in St Stephen's Green, Dublin, above left.)

A wedding in Belgium, a celebration of life, brought me to the grave of my Uncle Larry, reminded me that many people in Britain, where I was working at the time, and those in my native Ireland, whose ancestors came from the former British colonies, are relatives of those who came to Europe during the Great War to fight ‘for the freedom of small nations.’ Their great-uncles, like mine, could make their own the words of Canadian officer John McCrae, who died there in 1918. They Loved and were loved, and now we lie / In Flanders Fields.









(John McCrae)