Showing posts with label Francesco Mochi. Show all posts
Showing posts with label Francesco Mochi. Show all posts

20 March 2026

Sunday Reflections, 5th Sunday of Lent, Year A


The Raising of Lazarus
Caravaggio [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)  

Readings (New American Bible: Philippines, USA)

Gospel John 11:1-45 (English Standard Version, Anglicised)

There was a man named Lazarus who lived in the village of Bethany with the two sisters, Mary and Martha, and he was ill. It was the same Mary, the sister of the sick man Lazarus, who anointed the Lord with ointment and wiped his feet with her hair. The sisters sent this message to Jesus, ‘Lord, the man you love is ill.’  On receiving the message, Jesus said, ‘This sickness will end not in death but in God’s glory, and through it the Son of God will be glorified.’ 

Jesus loved Martha and her sister and Lazarus, yet when he heard that Lazarus was ill he stayed where he was for two more days before saying to the disciples, ‘Let us go to Judaea.’ The disciples said, ‘Rabbi, it is not long since the Jews wanted to stone you; are you going back again?’ Jesus replied:

‘Are there not twelve hours in the day?

A man can walk in the daytime without stumbling

because he has the light of this world to see by;

but if he walks at night he stumbles,

because there is no light to guide him.’

He said that and then added, ‘Our friend Lazarus is resting, I am going to wake him.’ The disciples said to him, ‘Lord, if he is able to rest he is sure to get better.’ The phrase Jesus used referred to the death of Lazarus, but they thought that by ‘rest’ he meant ‘sleep’, so Jesus put it plainly, ‘Lazarus is dead; and for your sake I am glad I was not there because now you will believe. But let us go to him.’ Then Thomas – known as the Twin – said to the other disciples, ‘Let us go too, and die with him.’ 

On arriving, Jesus found that Lazarus had been in the tomb for four days already. Bethany is only about two miles from Jerusalem, and many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:

‘I am the resurrection and the life.

If anyone believes in me, even though he dies he will live,

and whoever lives and believes in me will never die.

Do you believe this?’

‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

When she had said this, she went and called her sister Mary, saying in a low voice, ‘The Master is here and wants to see you.’ Hearing this, Mary got up quickly and went to him. Jesus had not yet come into the village; he was still at the place where Martha had met him. When the Jews who were in the house sympathising with Mary saw her get up so quickly and go out, they followed her, thinking that she was going to the tomb to weep there. 

Mary went to Jesus, and as soon as she saw him she threw herself at his feet, saying, ‘Lord, if you had been here, my brother would not have died.’ At the sight of her tears, and those of the Jews who followed her, Jesus said in great distress, with a sigh that came straight from the heart, ‘Where have you put him?’ They said, ‘Lord, come and see.’ Jesus wept; and the Jews said, ‘See how much he loved him!’ But there were some who remarked, ‘He opened the eyes of the blind man, could he not have prevented this man’s death?’ Still sighing, Jesus reached the tomb: it was a cave with a stone to close the opening. Jesus said, ‘Take the stone away.’ Martha said to him, ‘Lord, by now he will smell; this is the fourth day.’ Jesus replied, ‘Have I not told you that if you believe you will see the glory of God?’ So they took away the stone. Then Jesus lifted up his eyes and said:

‘Father, I thank you for hearing my prayer.

I knew indeed that you always hear me,

but I speak for the sake of all these who stand round me,

so that they may believe it was you who sent me.’

When he had said this, he cried in a loud voice, ‘Lazarus, here! Come out!’ The dead man came out, his feet and hands bound with bands of stuff and a cloth round his face. Jesus said to them, ‘Unbind him, let him go free.’

Many of the Jews who had come to visit Mary and had seen what he did believed in him. 

 

The Raising of Lazarus
Rembrandt [Web Gallery of Art]

Shorter form John 11:3-7, 17, 20-27, 33b-45 (New American Bible)

The sisters of Lazarus sent word to Jesus, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his  disciples, "Let us go back to Judea.”

When Jesus arrived, he found that Lazarus had already been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”

He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him. ”But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb. It was a cave, and a  stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him,  “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone.

And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me. ”And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”

Now many of the Jews who had come to Mary and seen what he had done began to believe in him. 


 Léachtaí i nGaeilge


St Martha
Francesco Mochi [Web Gallery of Art]

On Christmas Eve 2022 I met a friendly young Irishman working as a security guard in a Dublin hospital. He told me that he believed in Egyptian gods. I was somewhat taken aback as I had never met anyone before with such beliefs. Our conversation was very brief. Later, as so often happens, I thought of what might have been a helpful question: Which of those gods died for you?

In today's gospel we read: ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said: 'I am the resurrection and the life. If anyone believes in me, even though he dies he will live, and whoever lives and believes in me will never die. Do you believe this?’ ‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

So often I have heard people, usually Catholics, say something along these lines: We're all on the same road and we all believe in the same God. Not true. Jesus says very clearly to Martha, I am the resurrection and the life. It is only through Jesus Christ that we can attain heaven. Jesus teaches this to us again in John 14:5-6, Thomas said to him, 'Lord, we do not know where you are going. How can we know the way?' Jesus said to him, 'I am the way, and the truth, and the life. No one comes to the Father except through me.'

In this incident Jesus is drawing his disciples - and us - to faith in him. He says that explicitly to them before they go to Bethany: Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. He also draws Martha into her wonderful expression of faith: Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world. This is before he raises her brother Lazarus from the dead. Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.

That faith in Jesus Christ is also faith in our bodily resurrection at the end of time. When we pray the Nicene Creed at Mass on Sundays and solemnities we pray, I look forward to the resurrection of the dead and the life of the world to come. We say the same thing if we pray the Apostle's Creed instead of the Nicene Creed, I believe in . . . the resurrection of the body and life everlasting.

Commenting on today's gospel in his Angelus talk on 9 March 2008, Pope Benedict XVI said,  Christ's heart is divine-human:  in him God and man meet perfectly, without separation and without confusion. He is the image, or rather, the incarnation of God who is love, mercy, paternal and maternal tenderness, of God who is Life

Drawing our attention to Martha's expression of faith, Pope Benedict says, It is a question that Jesus addresses to each one of us:  a question that certainly rises above us, rises above our capacity to understand, and it asks us to entrust ourselves to him as he entrusted himself to the Father. Martha's response is exemplary:  'Yes, Lord, I have come to believe that you are the Christ, the Son of God, the one who is coming into the world' (Jn 11: 27). Yes, O Lord! We also believe, notwithstanding our doubts and darkness; we believe in you because you have the words of eternal life. We want to believe in you, who give us a trustworthy hope of life beyond life, of authentic and full life in your Kingdom of light and peace. 

May that too become the prayer of the young man I met at the hospital in Dublin on Christmas Eve 2022 and others like him.

 

Antiphona ad introitum    Entrance Antiphon

Iudica me, Deus, et discerne causam meam de gente non sancta; ab homine iniquo et doloso eripe me, qui tu es Deus meus et fortitudo mea.

Give me justice, O God, and plead my cause against a nation that is faithless. From the deceitful and cunning rescue me, for you, O God, are my strength.

[In the video the upper subtitles are in Latin while the lower ones are the Italian translation]

 Traditional Latin Mass

Passion Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 03-22-2026 if necessary).

EpistleHebrews 9:11-15GospelJohn 8:46-59.

Abraham
Lorenzo Monaco [Web Gallery of Art]

Your father Abraham rejoiced that he was to see my day; he saw it and was glad (John 9:56; Gospel).

 

           

 


 


10 January 2025

'Above all I invite you to remember your own Baptism' (BXVI). Sunday Reflections, Baptism of the Lord, Year C

 

The Baptism of Christ

Francesco Mochi [Web Gallery of Art] 

Readings (Jerusalem Bible: Australia, Ireland, New Zealand, Pakistan,)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland)  

Readings (New American Bible: Philippines, USA)

Gospel Luke 3:15-16, 21-22 (English Standard Version, Anglicised)  

At that time: As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, John answered them all, saying, ‘I baptise you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire.’

Now when all the people were baptised by John the Baptist and when Jesus also had been baptised and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’

 

Léachtaí i nGaeilge


Comfort ye, my people
From Handel's Messiah
Tenor: Jon Vickers; Conductor: Sir Thomas Beecham

This is the beginning of the First Reading of today's Mass (Isaiah 40:1-3). The translation is that of the Authorized (King James) Version, used by Handel.

Comfort ye, comfort ye my people, saith your God.
Speak ye comfortably to Jerusalem, and cry unto her,
that her warfare is accomplished,
that her iniquity is pardoned:
for she hath received of the Lord’s hand double for all her sins.

The voice of him that crieth in the wilderness,
Prepare ye the way of the Lord,
make straight in the desert a highway for our God. 

Baptism of Christ

FEAST OF THE BAPTISM OF THE LORD

BENEDICT XVI ANGELUS

Saint Peter's Square Sunday, 13 January 2013

[Emphases added.]

Dear Brothers and Sisters,

With this Sunday following the Epiphany the Christmas Season draws to a close: the time of light, the light of Christ who appears, like the new sun on the horizon of humanity, dispelling the shadows of evil and ignorance. We celebrate today the Feast of the Baptism of Jesus: that Child, Son of the Virgin, whom we contemplated in the mystery of his Birth. We behold him today as an adult immersing himself in the waters of the River Jordan and thereby sanctifying all water and the whole world, as the Eastern Tradition stresses. But why did Jesus, in whom there is no shadow of sin, go to be baptized by John? Why did he perform that gesture of penitence and conversion, beside all those people who in this way were trying to prepare for the coming of the Messiah? 

That gesture — which marks the start of Christ’s public life — comes in continuity with the Incarnation, the descent of God from the highest heaven into the abyss of hell. The meaning of this movement of divine lowering is expressed in a single word: love, the very name of God. The Apostle John writes: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him”, and he sent him “to be the expiation for our sins” (1 Jn 4:9-10). That is why the first public act of Jesus was to receive baptism from John, who, seeing him approaching, said: “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29).

Luke the Evangelist recounts that while Jesus, having received baptism, “was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, ‘Thou art my beloved Son; with thee I am well pleased’” (3:21-22). This Jesus is the Son of God who is totally immersed in the will of the Father’s love. This Jesus is the One who will die on the cross and rise again through the power of the same Spirit who now descends upon him and consecrates him. This Jesus is the new man who wills to live as the son of God, that is, in love; the man who in the face of the evil of the world, by choosing the path of humility and responsibility he chooses not to save himself but to offer his own life for truth and justice

Being Christian means living like this, but this kind of life involves a rebirth: to be reborn from on high, from God, from Grace. This rebirth is the Baptism, which Christ gives to the Church in order to regenerate men and women to new life. An ancient text attributed to St Hippolytus states: “Whoever goes down into these waters of rebirth with faith renounces the devil and pledges himself to Christ. He repudiates the enemy and confesses that Christ is God, throws off his servitude, and is raised to filial status” Discourse on the Epiphany, 10: PG 10, 862).

Following tradition, this morning I had the joy of baptizing a large group of infants who were born in the past three or four months. At this moment, I would like to extend my prayers and my blessing to all newborn babes; but above all I would like to invite you all to remember your own Baptism, the spiritual rebirth that opened the way to eternal life to us. May every Christian, in this Year of Faith, rediscover the beauty of being reborn from on high, from the love of God, and live as a child of God.

Sistine Chapel, 13 January 2013


Traditional Latin Mass

The Epiphany of the Lord

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-12-2025 if necessary).

Epistle: Colossian 3:12-17. Gospel: Luke 2:42-52.

Christ Among the Doctors
Leonaert Bramer [Web Gallery of Art]

Did you not know that I must be in my Father’s house? (Luke 2:49; Gospel)


24 March 2023

'Yes, O Lord! We also believe, notwithstanding our doubts and darkness.' Sunday Reflections, 5th Sunday of Lent, Year A

 

The Raising of Lazarus
Caravaggio [Web Gallery of Art]


Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel  John11:1-45 [11:3-7,17, 20-27, 33b-45]  (English Standard Version Anglicised: India)   

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?”  Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.  Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odour, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.

 

The Raising of Lazarus
Rembrandt [Web Gallery of Art]

Shorter form John 11:3-7, 17, 20-27, 33b-45 (New American Bible)

The sisters of Lazarus sent word to Jesus, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his  disciples, "Let us go back to Judea.”

When Jesus arrived, he found that Lazarus had already been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”

He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him. ”But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb. It was a cave, and a  stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him,  “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone.

And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me. ”And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”

Now many of the Jews who had come to Mary and seen what he had done began to believe in him. 


Léachtaí i nGaeilge 


St Martha
Francesco Mochi [Web Gallery of Art]

On Christmas Eve I met a friendly young Irishman working as a security guard in a Dublin hospital. He told me that he believed in Egyptian gods. I was somewhat taken aback as I had never met anyone before with such beliefs. Our conversation was very brief. Later, as so often happens, I thought of what might have been a helpful question: Which of those gods died for you?

In today's gospel we read: Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”

So often I have heard people, usually Catholics, say something along these lines: We're all on the same road and we all believe in the same God. Not true. Jesus says very clearly to Martha, I am the resurrection and the life. It is only through Jesus Christ that we can attain heaven. Jesus teaches this to us again in John 14:5-6, Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

In this incident Jesus is drawing his disciples - and us - to faith in him. He says that explicitly to them before they go to Bethany: Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. He also draws Martha into her wonderful expression of faith: Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world. This is before he raises her brother Lazarus from the dead. Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.

That faith in Jesus Christ is also faith in our bodily resurrection at the end of time. When we pray the Nicene Creed at Mass on Sundays and solemnities we pray, I look forward to the resurrection of the dead and the life of the world to come. We say the same thing if we pray the Apostle's Creed instead of the Nicene Creed, I believe in . . . the resurrection of the body and life everlasting.

Commenting on today's gospel in his Angelus talk on 9 March 2008, Pope Benedict XVI said,  Christ's heart is divine-human:  in him God and man meet perfectly, without separation and without confusion. He is the image, or rather, the incarnation of God who is love, mercy, paternal and maternal tenderness, of God who is Life. 

Drawing our attention to Martha's expression of faith, Pope Benedict says, It is a question that Jesus addresses to each one of us:  a question that certainly rises above us, rises above our capacity to understand, and it asks us to entrust ourselves to him as he entrusted himself to the Father. Martha's response is exemplary:  'Yes, Lord, I have come to believe that you are the Christ, the Son of God, the one who is coming into the world' (Jn 11: 27). Yes, O Lord! We also believe, notwithstanding our doubts and darkness; we believe in you because you have the words of eternal life. We want to believe in you, who give us a trustworthy hope of life beyond life, of authentic and full life in your Kingdom of light and peace. 

May that too become the prayer of the young man I met at the hospital in Dublin on Christmas Eve and others like him.

I am the Resurrection and the Life
Karen Davis with Steve Carpenter


Traditional Latin Mass

Passion Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 03-26-2023 if necessary).

EpistleHebrews 9:11-15. GospelJohn 8:46-59.

Abraham
Lorenzo Monaco [Web Gallery of Art]

Your father Abraham rejoiced that he was to see my day; he saw it and was glad (John 9:56; Gospel).