Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
Showing posts with label Glorious Mysteries. Show all posts
Showing posts with label Glorious Mysteries. Show all posts
Readings(Jerusalem Bible: Australia,
England & Wales, India [optional], Ireland, New Zealand, Pakistan,
Scotland, South Africa)
GospelMatthew 22:34-40 (English
Standard Version Anglicised)
When the Pharisees heard that Jesus had silenced the
Sadducees, they gathered together.And one of them, a lawyer, asked him a
question to test him.“Teacher, which is the great commandment in the Law?”And
he said to him, “You shall love the Lord your God
with all your heart and with all your soul and with all your mind.This is the great and first commandment.And a second is like it: You shall love your
neighbour as yourself.On these two commandments depend all the Law and
the Prophets.”
This time six years ago I visited Korea to attend the ordination to the priesthood on 1 November of Fr Lee Jehoon Augustine, a Columban who spent two years working in the Manila area as part of his preparation for the priesthood. He is now serving in Myanmar.
While there I went with two Columban priests, Fr Liam O'Keeffe, a classmate from County Clare, Ireland, Fr Con Murphy from County Cork, Ireland, who came back to Ireland in 2018 after 57 years in Korea, and a woman named Pia to visit the graves of five Columbans in a cemetery owned by the Archdiocese of Seoul, but outside both the city and the archdiocese. One of the five Columbans buried there, Fr Mortimer Kelly from Gort, County Galway, was a classmate of Father Liam and myself. Pia had known Fr John Nyhan, from Kilkenny, Ireland, another of the five, since her childhood.
The cemetery is on hillsides, as is the Korean custom. A little higher on the hill where my companions are buried is the grave of Stephen Cardinal Kim Sou-hwan, a man who was revered in Korea, not only by Catholics but by nearly all South Koreans.
While we were there Father Con told me of a homily that Cardinal Kim once preached at a Mass in a Catholic university. He took out two daily newspapers and began to speak in such a quiet voice that those present had to strain forward and 'eavesdrop'. Cardinal Kim was flipping over the pages of both newspapers and some were thinking he was unprepared. Then he came to a particular story about young women working on the railways who collected the fares of last-minute passengers and helped 'push' people into trains at rush hour.
The report in both papers was about accusations by higher authorities that some of these young women were perhaps pocketing some of the fares. Cardinal Kim's voice grew stronger as he spoke about this. Then he began to remind the students of how privileged they were, getting higher education and an opportunity to find better jobs than the young women working for the rail company who were at the bottom of the heap.
Cardinal Kim, who was noted for his love for the poor and who knew many poor people personally, now speaking in a very strong voice, asked the students if they were going to treat others with the contempt that some showed towards the young women in a menial job or if they were going to use their professional qualifications in the service of others.
Cardinal Kim
In that homily the late Archbishop of Seoul was bringing together the two Great Commandments that Jesus gives us in today's gospel and between which there is no conflict. In the First Reading, to which the Gospel is linked by theme, God reminds the Hebrew people of how they are to treat those who are poor or different - aliens, widows, orphans.If you take your neighbor’s cloak in pledge, you shall restore it before the sun goes down. That cloak was what a person particularly a poor person, slept in.
In other words, Jesus is asking us to see each person through his eyes. GK Chesterton in his biography of St Francis of Assisi, if my memory is correct, has a wonderful image of a huge crowd looking up at God on a balcony, rather as in St Peter's Square when the Pope is on the balcony there or at his window for the Sunday Angelus. However, Chesterton didn't see himself among the crowd but with God on the balcony, looking down on the people and seeing them as God sees them.
Cardinal Kim was doing something similar. He was looking at both the university students and the railway workers through the eyes of God. Rank means nothing to God as he looks on his children. As Psalm 149 so beautifully expresses it, God takes delight in his people [Grail translation].
On pages 296-297 the Handbook of the Legion of Mary, nearly all of which was written by its founder the Servant of God Frank Duff, quotes from Chesterton's biography of St Francis. St Francis only saw the image of God multiplied but never monotonous. To him a man was always a man, and did not disappear in a dense crowd any more than in a desert. He honoured all men; that is he not only loved but respected them all. What gave him his extraordinary personal power was this: that from the Pope to the beggar, from the Sultan of Syria in his pavilion to the ragged robbers crawling out of the wood, there was never a man who looked into those brown, burning eyes without being certain that Francis Bernardone was really interested in him, in his inner individual life from the cradle to the grave; that he himself was valued and taken seriously.
This is how members of the Legion of Mary are told to look upon each person they meet, indeed to see them higher than themselves. Fr Bede McGregor OP, Spiritual Director of the Concilium (the central body) of the Legion of Mary in Dublin tells how Frank Duff himself lived that. When he was postulator of the cause for the beatification of Frank Duff he interviewed a man who lived in the Morning Star Hostel, run by the Legion of Mary in Dublin for men who are down on their luck. Father explained to the man that he was seeking testimonies for the Vatican and he needed the man to swear on the Bible that anything he said concerning Frank was true. Father added that the man was an alcoholic and had lived a tragic life. The man agreed and then he said these beautiful words: Frank Duff was the only man who ever looked up to me.
The Legion was born in the slums of Dublin in 1921 and to this day is involved to a large degree in serving people who have little or nothing. God is constantly blessing the Church and the world through persons who embody the Gospel in their lives. I know from my friends in Korea in particular that Cardinal Kim embodied the Two Great Commandments; he was an embodiment of what each of us is called to be in virtue of our baptism in the different situations in which we find ourselves.
Cardinal Kim's grave
A Columban confrere who is a published poet and has taught at a university in Seoul, Fr Kevin O'Rourke, captured something of the grace that Cardinal Kim was and still is, not only to the Church in Korea but to the Church throughout the world, in a poem he wrote after the death of the Cardinal. (Please pray for Father Kevin who has been in a coma in Korea for nearly a year now). [Father Kevin died in Seoul today, Friday 23 October. May he rest in peace.]
Dust of snow, a wind that chills to the bone, pinched mourning faces, collars raised, hats pulled low, the shiver of death everywhere. Cardinal Kim Suhwan is lowered to his final resting place.
He brought forth simplicity, a water simplicity that quickened every root it touched. He brought forth patience, a medicament patience that salved the wounds of the poor. He brought forth compassion, a loving compassion that embraced the world. Simplicity, patience, compassion, these three: timber for a master carpenter, clay for a master potter, the hub of a master priest’s wheel. “If you bring forth what is inside, what you bring forth will save.”
Extraordinary Form of the Mass
Traditional Latin Mass (TLM)
This Sunday, 25 October, is the Feast of Christ the King in the calendar that uses the TLM. In the encyclical Quam Primasdated 11 December 1925Pope Pius XI placed the Feast of Christ the King on the Universal Calendar of the Church, to be observed on the last Sunday of October. On the calendar for the Ordinary Form of the Mass it is observed on the last Sunday of Ordinary Time.
The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-25-2020, if necessary).
Last May I updated a series of posts on The Rosary with the Great Artists. Here areThe Glorious Mysteries.
Authentic Beauty
Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.
'The Rosary belongs among the finest and most praiseworthy traditions of Christian contemplation. Developed in the West, it is a typically meditative prayer, corresponding in some way to the “prayer of the heart” or “Jesus prayer” which took root in the soil of the Christian East.' [St John Paul II,Rosarium Virginis Mariae, No 5.]
The Rosary here is the formula prayed by members of the Legion of Mary, the way I prefer. There are various ways of beginning and ending the Rosary but the Five Mysteries are the heart of the prayer.
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Come, O Holy Spirit, fill the hearts of Your faithful, and enkindle in them the fire of Your love.
v. Send forth Your Spirit, O Lord, and they shall be created.
R. And You shall renew the face of the earth.
Let us pray.
God our Father, pour out the gifts of Your Holy Spirit on the world. You sent the Spirit on Your Church to begin the teaching of the gospel: now let the Spirit continue to work in the world through the hearts of all who believe. Through Christ our Lord. Amen.
Coronation of the Virgin (Cell 9) Blessed Fra Angelico [Web Gallery of Art]
Our Father, ten Hail Marys, Glory be
Hail, Holy Queen, Mother of Mercy; hail, our life, our sweetness and our hope. To you we cry, poor banished children of Eve, to you we send up our sighs, mourning and weeping in this valley of tears. Turn then, O most gracious advocate, your eyes of mercy towards us, and after this our exile, show us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary.
v. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ.
Let us pray.
O God, Whose only-begotten Son, by His life, death and resurrection, has purchased for us the rewards of eternal salvation; grant, we beseech You, that meditating upon these mysteries in the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain, and obtain what they promise. Through the same Christ our Lord. Amen.
v. Most Sacred Heart of Jesus R. Have mercy on us. v. Immaculate Heart of Mary R. Pray for us. v. St Joseph R. Pray for us. v. St John the Evangelist R. Pray for us. v. St Louis-Marie deMontfort R. Pray for us. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Regina Caeli (Gregorian Chant)
St Peter's Basilica, Easter Vigil 2011
Regina Caeli is one of four seasonal Marian anthems sung or recited at the end of Compline (Night Prayer) in the Divine Office (Liturgy of the Hours, Breviary). It is sung from the Easter Vigil through Pentecost Sunday.
Regina caeli, laetare, alleluia; quia quem meruisti portare, alleluia; resurrexit sicut dixit, alleluia; ora pro nobis Deum, alleluia.
Queen of
Heaven, rejoice. Alleluia.
For He, whom thou wast worthy to bear. Alleluia.
Has risen as He said. Alleluia.
Pray for us to God. Alleluia.
'In this process of being conformed to Christ in the Rosary, we entrust ourselves in a special way to the maternal care of the Blessed Virgin. She who is both the Mother of Christ and a member of the Church, indeed her “pre-eminent and altogether singular member”, is at the same time the “Mother of the Church”. As such, she continually brings to birth children for the mystical Body of her Son. She does so through her intercession, imploring upon them the inexhaustible outpouring of the Spirit. Mary is the perfect icon of the motherhood of the Church.' [St John Paul II, Rosarium Virginis Mariae, No 15.] The Rosary here is the formula prayed by members of the Legion of Mary, the way I prefer. There are various ways of beginning and ending the Rosary but the Five Mysteries are the heart of the prayer. The most common formula of the Rosary is here.
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Come, O Holy Spirit, fill the hearts of Your faithful, and enkindle in them the fire of Your love.
v. Send forth Your Spirit, O Lord, and they shall be created.
R. And You shall renew the face of the earth.
Let us pray.
God our Father, pour out the gifts of Your Holy Spirit on the world. You sent the Spirit on Your Church to begin the teaching of the gospel: now let the Spirit continue to work in the world through the hearts of all who believe. Through Christ our Lord. Amen.
v. You, O Lord, will open my lips.
R. And my tongue shall announce Your praise.
v. Incline unto my aid, O God.
R. O Lord, make haste to help me.
v. Glory be to the Father, and to the Son and to the Holy Spirit;
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
The Glorious Mysteries (Sunday and Wednesday) First Mystery The Resurrection
Hail, Holy Queen, Mother of Mercy; hail, our life, our sweetness and our hope. To you we cry, poor banished children of Eve, to you we send up our sighs, mourning and weeping in this valley of tears. Turn then, O most gracious advocate, your eyes of mercy towards us, and after this our exile, show us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary.
v. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.
Let us pray.
O God, Whose only-begotten Son, by His life, death and resurrection, has purchased for us the rewards of eternal salvation; grant, we beseech You, that meditating upon these mysteries in the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain, and obtain what they promise. Through the same Christ our Lord.
Amen.
v. Most Sacred Heart of Jesus
R. Have mercy on us.
v. Immaculate Heart of Mary
R. Pray for us.
v. St Joseph
R. Pray for us.
v. St John the Evangelist
R. Pray for us.
v. St Louis-Marie deMontfort
R. Pray for us.
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Regina Caeli V. Regina caeli, laetare, alleluia. R. Quia quem meruisti portare, alleluia. V. Resurrexit, sicut dixit, alleluia. R. Ora pro nobis Deum, alleluia. [V. Gaude et laetare, Virgo Maria, alleluia. R. Quia surrexit Dominus vere, alleluia. Oremus. Deus, qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus; ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum. Amen.] Queen of Heaven
V. Queen of Heaven, rejoice, alleluia.
R. For He whom you did merit to bear, alleluia.
V. Has risen, as he said, alleluia.
R. Pray for us to God, alleluia.
[V. Rejoice and be glad, O Virgin Mary, alleluia.
R. For the Lord has truly risen, alleluia.
Let us pray. O God, who gave joy to the world through the resurrection of Thy Son, our Lord Jesus Christ, grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may obtain the joys of everlasting life. Through the same Christ our Lord. Amen.]
The first part of Regina Caeli is sung at the end of Compline (Night Prayer) during the Easter Season. The complete prayer is recited instead of the Angelus during that period.
The Lord's Prayer
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,but deliver us from evil.
Amen.
Hail Mary
Hail Mary,
Full of Grace,
The Lord is with you.
Blessed are you among women,
and blessed is the fruit
of your womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory be to the Father
Glory be to the Father, and to the Son, and to the Holy Spirit: As it was in the beginning, is now, and ever shall be, world without end. Amen.