Showing posts with label Holy Saturday. Show all posts
Showing posts with label Holy Saturday. Show all posts

08 April 2020

'Oh blessed body! Whither art thou thrown?' Holy Saturday

The Descent from the Cross
Rembrandt [Web Gallery of Art]

Concluding Prayer from Morning Prayer

Almighty, ever-living God,
whose Only-begotten Son descended to the realm of the dead,
and rose from there to glory,
grant that your faithful people,
who were buried with him in baptism,
may, by his resurrection, obtain eternal life.
We make our prayer through our Lord Jesus Christ,
who lives with you in the unity of the Holy Spirit,
one God for ever and ever.


The Entombment of Christ
Rembrandt [Web Gallery of Art]


Sepulchre 

Oh blessed body! Whither art thou thrown?
No lodging for thee, but a cold hard stone?
So many hearts on earth, and yet not one
Receive thee?

Sure there is room within our hearts good store;
For they can lodge transgressions by the score:
Thousands of toys dwell there, yet out of door
They leave thee.

But that which shows them large, shows them unfit.
Whatever sin did this pure rock commit,
Which holds thee now? Who hath indicted it
Of murder?

Where our hard hearts have took up stones to brain thee,
And missing this, most falsely did arraign thee;
Only these stones in quiet entertain thee,
And order.

And as of old, the law by heav’nly art,
Was writ in stone; so thou, which also art
The letter of the word, find’st no fit heart
To hold thee.

Yet do we still persist as we began,
And so should perish, but that nothing can,
Though it be cold, hard, foul, from loving man
Withhold thee.


A reading from an ancient homily for Holy Saturday

The Lord's descent into hell

Here is the complete text from which Fr James Kubicki SJ reads in the video above. It is the Second Reading in the Office of Reading for Holy Saturday.

What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam's son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: 'My Lord be with you all.' And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

'See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

'I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

‘The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.

The Entombment
Caravaggio [Web Gallery of Art]

30 March 2013

Holy Saturday. 'My body shall rest in hope.'

Entombment, Unknown French Master, 1496, Solesmes Abbey (Web Gallery of Art)

The Lord's descent into the underworld

Here is the complete text from which Fr James Kubicki SJ reads in the video above. The reading is found, with the full Office of Readings for Holy Saturday, on Universalis.

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

  He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

  I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

  See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

  I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.


Caro méa requiéscet in spe.
My body shall rest in hope.

From Tenebrae for Holy Saturday, sung by the monks of Solesmes Abbey. It is sung or recited during the Office of Readings for Holy Saturday.

07 April 2012

'His cross stands empty . . .' Holy Saturday


Pietà (The Lamentation of Christ), El Greco, painted 1571-76



From The Gospel of John (2003)  Directed by Philip Saville. Jesus played by Henry Ian Cusick; narrator, Christopher Plummer.

The Entombment of Christ, El Greco, painted 1560s


His cross stands empty

His cross stands empty in a world grown silent
Through hours of anguish and of dread;
In stillness, earth awaits the resurrection,
While Christ goes down to wake the dead

He summons Adam and his generations,
Brings light where darkness endless seemed;
He frees and claims His own, so long held captive,
Who, with the living, are redeemed.

With God the Father and the Holy Spirit,
Give praise to Christ the crucified,
Who, through the ages, seeks to save his lost ones:
The sinful men for whom he died.

This hymn, from The Stanbrook Abbey Hymnal, is used in The Office of Readings for Holy Saturday in The Divine Office approved by the Episcopal Conferences of Australia, England and Wales, Ireland, Scotland.

22 April 2011

Holy Saturday. 'They took the body of Jesus . . .'



John 19:38-42 (RSV-Catholic Edition)

These are the closing words of the Passion according to St John read on Good Friday.

After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body. Nicodemus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight. They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid. So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there. 

Eoin 19:38-42 (An Bíobla Naofa) [Irish]

An chuid deireannach de Pháis ár dTiarna Íosa de réir Naoimh Eoin a léadh ar Aoine an Chéasta.

Ina dhiaidh sin d’iarr Iósaef ó Airiomatáia cead ar Phioláit – ba dheisceabal d’Íosa é; os íseal, áfach, ar eagla na nGiúdach – corp Íosa a bhreith leis, agus thug Pioláit an cead.Tháinig sé mar sin agus thóg sé an corp. Níocodaemas freisin – é siúd a tháinig san oíche chuige ar dtús – tháinig sé agus meascán miorra agus aló aige, timpeall céad punt meáchain. Thóg siad corp Íosa dá bhrí sin agus rinne siad é a chuachadh i línéadaí maille le spíosraí, de réir nós adhlactha na nGiúdach. San áit inar céasadh Íosa bhí gairdín, agus sa ghairdín sin bhí tuama nua nár cuireadh aon duine ann riamh roimhe. Is ansiúd a chuir siad Íosa, de bhrí gurbh é lá ullmhaithe na nGiúdach é, agus ó bhí an tuama in aice láimhe.

The Trinity, 1577, El Greco
El Greco's two paintings show two different dimensions of the death of Jesus. The first is one we are familiar with, the sorrow of Mary as she lets go of her son. There is a peacefulness about the body of Jesus, now beyong all suffering. Yet he still seems to be embracing the two who are trying to carry him - St John on the right? Mary's mantle seems to be embracing all three. Behind Mary is a dark cloud but behind the three crosses is a brighter sky, offering the hope of the Resurrection.

But in The Trinity El Greco depicts something I hadn't seen depicted or explicitly spoken about before - the Father and the Holy Spirit accepting the dead body of Jesus, God the Son who became Man and whose sacrifice of his will totally to that of the Father has won for us eternal life. This is the most precious of all gifts, but one we have to freely accept. The faces of the angels express what we feel when confronted with death, especially the violent death of a young person.

El Greco painted The Trinity the year after he finished the Pietà above. He surely had the latter very much in mind when he painted it. In embracing his Son's body the Father is embracing us all because the death of Jesus has made it possible for him to welcome us too when we die. The golden light behind the Holy Spirit hints at both Easter and Pentecost.

Today is a strange day liturgically. There are no celebrations of any kind held in the church. We wait until after nightfall to celebrate the greatest of all liturgies, the Easter Vigil.

Today is, perhaps, like a wake, even though Jesus has already been buried. I find it difficult to enter into because the world around continues normally. Here in the Philippines everything closes down on Good Friday but everything opens again on Holy Saturday and there isn't really any great air of mourning around. In Ireland, where I'm from, these days have become simply part of a long weekend holiday early in spring. Nothing more. Indeed for many in the Philippines, especially those who have some money, these too are days of holiday - going to Hong Kong to shop and relax or going to places such as Boracay island to enjoy themselves at the beach.

Yet we know that Easter is about to break forth and I know that I anticipate the joy of that.


Lamentations for Holy Saturday, Palestrina (1525 or 26 - 1594)

Prayer from the Divine Office for Holy Saturday

Almighty, ever-living God,
whose Only-begotten Son descended to the realm of the dead,
and rose from there to glory,
grant that your faithful people,
who were buried with him in baptism,
may, by his resurrection, obtain eternal life.

We make our prayer through our Lord Jesus Christ your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever. Amen.