Showing posts with label Ooberfuse. Show all posts
Showing posts with label Ooberfuse. Show all posts

04 March 2021

'I, as a humble servant of Jesus Christ, will continue to serve the suffering, victimised and persecuted communities . . . 'Sunday Reflections, 3rd Sunday of Lent, Year B

 

Christ Driving the Money-changers from the Temple 
Rembrandt [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel John 2:13-25 (English Standard Version Anglicised: India)

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” His disciples remembered that it was written, “Zeal for your house will consume me.”

So the Jews said to him, “What sign do you show us for doing these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.”  The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he was speaking about the temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.


Léachtaí i nGaeilge



APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO IRAQ

5-8 MARCH 2021

Please pray for Pope Francis and for the people of Iraq,especially the Christian minority who have suffered greatly in recent years.

Prayer for Pope's Visit to Iraq

Written by Chaldean Patriarch Louis Raphaël Cardinal Sako 

Lord our God, grant Pope Francis health and safety to carry out successfully this eagerly awaited visit. Bless his effort to promote dialogue, enhance fraternal reconciliation, build confidence, consolidate peace values and human dignity, especially for us Iraqis who have been through painful ‘events’ that affected our lives.

 

Lord and Creator, enlighten our hearts with Your light, to recognize goodness and peace, and to realize them.


Mother Mary, we entrust Pope Francis’ visit to your maternal care so that the Lord may grant us the grace of living in full national communion, and to cooperate fraternally to build a better future for our country and our citizens. Amen.


Pope Benedict's Angelus Talk, 7 March 2011


Last week I focused on the life and death of Shahbaz Bhatti  assassinated in Pakistan on 2 March 2011. I want to do the same this week as I think that this man exemplifies what being a follower of Jesus is. 


Here are two quotations from the same person. The first:

I have been asked to put an end to my battle, but I have always refused, even at the risk of my own life. My response has always been the same. I do not want popularity, I do not want positions of power. I only want a place at the feet of Jesus. I want my life, my character, my actions to speak of me and say that I am following Jesus Christ.

The second:

I, as a humble servant of Jesus Christ, will continue to serve the suffering, victimised and persecuted communities, and am ready to even sacrifice my life to defend the principles of religious freedom, human equality and the rights of minorities.

These quotations are from a politician who was a Catholic and the only Christian in the cabinet of the national government in Pakistan. Not long after he spoke those latter words he was assassinated, ten years ago last Tuesday, 2 March 2011. His name was Clement Shahbaz Bhatti. He was 42.

The first quotation is from a testament published a few days after his death in La Civiltà Cattolica, the weekly magazine published in the Vatican, and also here. The second is what he said to the media after being re-appointed to the cabinet as Minister for Minorities’Affairs on 11 February 2011, less that two weeks before his death.

Today’s First Reading from the Book of Exodus is the proclamation of the Ten Commandments, beginning with I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me.

The first three commandments have to do with our relationship with God, the other seven with our relationships to one another. Shahbaz Bhatti’s vision embraced both kinds of relationships. In his testimony he wrote: My name is Shahbaz Bhatti. I was born into a Catholic family. My father, a retired teacher, and my mother, a housewife, raised me according to Christian values and the teachings of the Bible, which influenced my childhood. Since I was a child, I was accustomed to going to church and finding profound inspiration in the teachings, the sacrifice, and the crucifixion of Jesus. It was his love that led me to offer my service to the Church. The frightening conditions into which the Christians of Pakistan had fallen disturbed me. I remember one Good Friday when I was just thirteen years old: I heard a homily on the sacrifice of Jesus for our redemption and for the salvation of the world. And I thought of responding to his love by giving love to my brothers and sisters, placing myself at the service of Christians, especially of the poor, the needy, and the persecuted who live in this Islamic country.

Shahbaz Bhatti had a profound sense of vocation as a follower of Jesus Christ serving the poorest. Jesus was at the heart of his life. I only want a place at the feet of Jesus. He uses this image again in the last paragraph of his testimony: I believe that the needy, the poor, the orphans, whatever their religion, must be considered above all as human beings. I think that these persons are part of my body in Christ, that they are the persecuted and needy part of the body of Christ. If we bring this mission to its conclusion, then we will have won a place at the feet of Jesus, and I will be able to look at him without feeling shame.

That evokes the words of Jesus to St Martha after she asked him to rebuke her sister Mary: It is Mary who has chosen the good portion, which will not to be taken from her.

It also expresses a deep sense of the Mystical Body of Christ, as does the previous paragraph of his testimony: I say that, as long as I am alive, until the last breath, I will continue to serve Jesus and this poor, suffering humanity, the Christians, the needy, the poor. I believe that the Christians of the world who have reached out to the Muslims hit by the tragedy of the earthquake of 2005 have built bridges of solidarity, of love, of comprehension, and of tolerance between the two religions.

Shahbaz Bhatti lived out the Ten Commandments as a follower of Jesus in the mission our Saviour proclaimed at the beginning of his public life: The Spirit of the Lord is upon me,  because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favour.

One of Shahbaz Bhatti’s closest friends, a Muslim and a member of the same political party, was assassinated on 4 January 2011, Governor Salman Taseer of Punjab, murdered by his own bodyguard. These two politicians and friends opposed the blasphemy laws and asked for the release of Asia Bibi, the Christian woman falsely accused of breaking the blasphemy laws and sentenced to death. Her long ordeal ended only last year when she was allowed to go to Canada.

St Joseph's Cathedral, Rawalpindi
[Wikipedia; photo by] 

The Diocese of Islamabad-Rawalpindi opened the cause for the beatification of Shahbaz Bhatti on the fifth annivesary of his death.

St Paul tells us in the Second Reading: For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified. In a video interview with the BBC four months before his death, to be broadcast in the event of his death, Shahbaz Bhatti said: I want to share that I believe in Jesus Christ who has given his own life for us. I know what is the meaning of [the] Cross and I am following of the Cross and I am ready to die for a cause. I’m living for my community and suffering people and I will die to defend their rights.

The possibility of his being assassinated was something he spoke about a number of times. But he was ready to accept it because of his deep faith in Jesus Christ who suffered and died for us on the Cross.

In the Gospel today Jesus drives the people engaged in commerce out of the Temple telling them: Take these things away; do not make my Father's house a house of trade. The whole thrust of Shahbaz Bhatti’s life from his student days was to resist and oppose false values that held people in servitude in Pakistan. This was his ways of making a whip out of cords and driving them all out of the temple. He did this with a deep sense of vocation, awakened in him by his parents and especially by the Good Friday homily he heard when he was 13. The sacrifice of Jesus was perhaps the deepest formative influence in his life.

The Gospel today also speaks of the Resurrection: Destroy this temple and in three days I will raise it up . . . and when therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the words that Jesus had sapoken. The response to today’s Psalm is You, Lord, have the message of eternal life. Shahbaz Bhatti lived out of his faith in the Resurrection: I only want a place at the feet of Jesus . . . If we bring this mission to its conclusion, then we will have won a place at the feet of Jesus, and I will be able to look at him without feeling shame.

Fr Raymond de Souza, a Canadian priest, said in a homily in Ottawa a few days after the killing of ShahbazBhattiIn the face of death the Christian proclaims the truth of the Risen Christ. The Risen Christ was not an abstraction, or mere theological doctrine, to Shahbaz Bhatti. He knew that the Lord Jesus was at work in his life. He had a personal relationship with Him. He believed that his life was proceeding under the Lord’s Providence. He knew that the Risen Christ is the Lord of History. He knew that the time of his departure was close at hand; he knew that he had fought the good fight; he knew that his race was almost finished.

This sense that our true home is in heaven, when we will have won a place at the feet of Jesus, has become obscured and forgotten to a large degree today. Shahbaz Bhatti was probably not familiar with the 8th Sermon of St Columban, the great Irish missionary saint (c.540 - 625), but understood what he said there: Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home.

His Blood Cries Out
In Memory of Shahbaz Bhatti
by Ooberfuse

You will find the lyrics and the background to the song written for the first anniversary of the death of Shahbaz Bhatti here.


Extraordinary Form of the Mass

Traditional Latin Mass (TLM) 

Third Sunday in Lent

The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 3-7-2021 if necessary).

Epistle: Ephesians 5:1-9.  Gospel: Luke 11:14-28.


Authentic Beauty

Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.

Pope Benedict XVI meeting with artists in the Sistine Chapel, 21 November 2009.

Friends, Romans, countrymen
Mark Antony's speech after the assassination of Julius Caesar.from William Shakespeare's Julius Caesar.
Brutus: Paterson Joseph, Mark Antony: Ray Fearon. 

Julius Caesar was assassinated on 15 March, 'The Ides of March', 44 BC.

Shahbaz Bhatti was assassinated on 2 March 2011.

Bear with me. My heart is in the coffin there with Caesar. And I must pause till it come back to me.


02 March 2016

Fifth Anniversary of the assassination of Catholic politician Shahbaz Bhatti in Pakistan

شہباز بھٹی
(9 September 1968 - 2 March 2011)

I have blogged about Shahbaz Bhatti quite a  number of times. Here I am using material from previous posts.

Shahbaz Bhatti, the first Federal Minister for Minorities in Pakistan, a position he held since 2 November 2008, was shot dead on 2 March 2011 shortly after he left his mother's home in Islamabad. He came from a Catholic family deeply committed to justice. Of his work he said'I only want a place at the feet of Jesus. I want my life, my character, my actions to speak for me and say that I am a follower of Jesus Christ'.

On TV in Dubai a month before he died.

Here are his own words from the video above:

Minister Bhatti, you forgot one question in the interview. Your life is threatened by whom and what sort of threats are you receiving?

The forces of violence, militant banned organizations, the Taliban, and Al Qaeda, they want to impose their radical philosophy on Pakistan. And whoever stands against their radical philosophy that threatens them, when I’m leading this campaign against the Sharia Law, for the abolishment (abolition) of (the) Blasphemy Law, and speaking for the oppressed and marginalized, persecuted Christian and other minorities, these Taliban threaten me.

But I want to share that I believe in Jesus Christ who has given his own life for us. I know what is the meaning of (the) Cross and I’m following of the Cross and I am ready to die for a cause. I’m living for my community and suffering people and I will die to defend their rights. So these threats and these warnings cannot change my opinion and principles. I will prefer to die for my principle and for the justice of my community rather (than) to compromise on these threats.

Funeral of Shahbaz Bhatti


Sandro Magister, one of the leading journalists covering the Vatican, wrote about the death of Shahbaz Bhatti on 14 April 2011 in A Lesson of Holiness from Remote Pakistan. Magister writes: 

The Bible that Shahbaz always had with him is now in Rome in the memorial for the martyrs of the past century, in the basilica of Saint Bartholomew on the Isola Tiberina.

One of the most informative and concerned articles on what his murder has meant in Pakistan and in the whole world is without a doubt the one published in La Civiltà Cattolica dated 2 April 2011.

An article that is all the more significant given that this magazine of the Rome Jesuits is printed after inspection and authorization by the Vatican secretariat of state. So it reflects the thinking of the Holy See in this regard.



In Pakistan, out of a population of 185 million inhabitants, Christians are 2 percent, one million of them Catholic. But among the Muslims as well there are minorities in danger: Shiites, Sufis, Ismaili, Ahmadis.

With Pope Benedict, September 2010

The article in La Civiltà Cattolica was written by Fr Luciano Larivera SJ and includes most of The spiritual testament of Shahbaz BhattiI have highlighted parts of this.
'My name is Shahbaz Bhatti. I was born into a Catholic family. My father, a retired teacher, and my mother, a housewife, raised me according to Christian values and the teachings of the Bible, which influenced my childhood. Since I was a child, I was accustomed to going to church and finding profound inspiration in the teachings, the sacrifice, and the crucifixion of Jesus. It was his love that led me to offer my service to the Church.
'The frightening conditions into which the Christians of Pakistan had fallen disturbed me. I remember one Good Friday when I was just thirteen years old: I heard a homily on the sacrifice of Jesus for our redemption and for the salvation of the world. And I thought of responding to his love by giving love to my brothers and sisters, placing myself at the service of Christians, especially of the poor, the needy, and the persecuted who live in this Islamic country.
'I have been asked to put an end to my battle, but I have always refused, even at the risk of my own life. My response has always been the same. I do not want popularity, I do not want positions of power. I only want a place at the feet of Jesus. I want my life, my character, my actions to speak of me and say that I am following Jesus Christ.
'This desire is so strong in me that I consider myself privileged whenever - in my combative effort to help the needy, the poor, the persecuted Christians of Pakistan - Jesus should wish to accept the sacrifice of my life. I want to live for Christ and it is for Him that I want to die. I do not feel any fear in this country. Many times the extremists have wanted to kill me, imprison me; they have threatened me, persecuted me, and terrorized my family.
'I say that, as long as I am alive, until the last breath, I will continue to serve Jesus and this poor, suffering humanity, the Christians, the needy, the poor. I believe that the Christians of the world who have reached out to the Muslims hit by the tragedy of the earthquake of 2005 have built bridges of solidarity, of love, of comprehension, and of tolerance between the two religions. If these efforts continue, I am convinced that we will succeed in winning the hearts and minds of the extremists. This will produce a change for the better: the people will not hate, will not kill in the name of religion, but will love each other, will bring harmony, will cultivate peace and comprehension in this region.
'I believe that the needy, the poor, the orphans, whatever their religion, must be considered above all as human beings. I think that these persons are part of my body in Christ, that they are the persecuted and needy part of the body of Christ. If we bring this mission to its conclusion, then we will have won a place at the feet of Jesus, and I will be able to look at him without feeling shame.'

Columban Fr Tomás King and Gerard Bhatti. a brother of Shahbaz




This song was written and performed by Ooberfuse, a British band, for the first anniversary of the death of Shahbaz Bhatti. The lead singer, Cherrie Anderson, is Filipino-British.

His Blood Cries Out
 
Verse 1.
These are the hands
They praise the life of you
These are the veins
Your life and love flow through
These are the words we try to write for you
We sing this song

Refrain/Chorus 
His Blood Cries Out
His Blood Cries Out

Verse 2. 
Peace is the star
That guides our hearts to you
Hear all the angels
How they sing for you
These are the words we try to write for you
Help us to erase
This war, this rage
We need to turn the page and
Find true peace within love's heart
In the silence hear the shout
His blood cries out
Refrain/Chorus
 
His blood cries out
His blood cries out

Verse 3.
These are the prayers
Helpless and the weak
His was the voice
For those that couldn't speak
For this we cry
Freedom, Love and Peace
What have you done
This war, this rage,
We need to turn the page and
Find true peace within love's heart
In the silence hear the shout
His blood cries out


Refrain/Chorus. 
His blood cries out
His blood cries out.........




28 February 2014

'I only want a place at the feet of Jesus' - Shahbaz Bhatti. Sunday Reflections, 8th Sunday in Ordinary Time Year A

Clement Shahbaz Bhatti شہباز بھٹی
(9 September 1968 – 2 March 2011)
'I do not want popularity, I do not want positions of power. I only want a place at the feet of Jesus. I want my life, my character, my actions to speak of me and say that I am following Jesus Christ.'

Readings (New American Bible: Philippines, USA)                                  

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 6:24-34 (New Revised Standard Version,Catholic Edition, Canada) 

Jesus said to his disciples:

“No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink,or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.


“So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.


This Sunday, 2 March, is the third anniversary of the death of Shahbaz Bhatti, seen with Pope Benedict in the video above during an audience in September 2010. He was assassinated in Islamabad, Pakistan, shortly after leaving his mother's home. Mr Bhatti, a Catholic, was the first Christian to be appointed to the Cabinet in Pakistan and was responsible for minorities. The Pakistan Taliban claimed responsibility for his death.

Sandro Magister, one of the leading journalists covering the Vatican, wrote about the death of Shahbaz Bhatti on 14 April 2011 in A Lesson of Holiness from Remote Pakistan. Magister writes: 

The Bible that Shahbaz always had with him is now in Rome in the memorial for the martyrs of the past century, in the basilica of Saint Bartholomew on the Isola Tiberina.

One of the most informative and concerned articles on what his murder has meant in Pakistan and in the whole world is without a doubt the one published in La Civiltà Cattolica dated April 2, 2011.



An article that is all the more significant given that this magazine of the Rome Jesuits is printed after inspection and authorization by the Vatican secretariat of state. So it reflects the thinking of the Holy See in this regard.

In Pakistan, out of a population of 185 million inhabitants, Christians are 2 percent, one million of them Catholic. But among the Muslims as well there are minorities in danger: Shiites, Sufis, Ismaili, Ahmadis.
The article in La Civiltà Cattolica was written by Fr Luciano Larivera SJ and includes most of The spiritual testament of Shahbaz Bhatti. I have highlighted parts of this.
'My name is Shahbaz Bhatti. I was born into a Catholic family. My father, a retired teacher, and my mother, a housewife, raised me according to Christian values and the teachings of the Bible, which influenced my childhood. Since I was a child, I was accustomed to going to church and finding profound inspiration in the teachings, the sacrifice, and the crucifixion of Jesus. It was his love that led me to offer my service to the Church.
'The frightening conditions into which the Christians of Pakistan had fallen disturbed me. I remember one Good Friday when I was just thirteen years old: I heard a homily on the sacrifice of Jesus for our redemption and for the salvation of the world. And I thought of responding to his love by giving love to my brothers and sisters, placing myself at the service of Christians, especially of the poor, the needy, and the persecuted who live in this Islamic country.
'I have been asked to put an end to my battle, but I have always refused, even at the risk of my own life. My response has always been the same. I do not want popularity, I do not want positions of power. I only want a place at the feet of Jesus. I want my life, my character, my actions to speak of me and say that I am following Jesus Christ.
'This desire is so strong in me that I consider myself privileged whenever - in my combative effort to help the needy, the poor, the persecuted Christians of Pakistan - Jesus should wish to accept the sacrifice of my life. I want to live for Christ and it is for Him that I want to die. I do not feel any fear in this country. Many times the extremists have wanted to kill me, imprison me; they have threatened me, persecuted me, and terrorized my family.
'I say that, as long as I am alive, until the last breath, I will continue to serve Jesus and this poor, suffering humanity, the Christians, the needy, the poor. I believe that the Christians of the world who have reached out to the Muslims hit by the tragedy of the earthquake of 2005 have built bridges of solidarity, of love, of comprehension, and of tolerance between the two religions. If these efforts continue, I am convinced that we will succeed in winning the hearts and minds of the extremists. This will produce a change for the better: the people will not hate, will not kill in the name of religion, but will love each other, will bring harmony, will cultivate peace and comprehension in this region.
'I believe that the needy, the poor, the orphans, whatever their religion, must be considered above all as human beings. I think that these persons are part of my body in Christ, that they are the persecuted and needy part of the body of Christ. If we bring this mission to its conclusion, then we will have won a place at the feet of Jesus, and I will be able to look at him without feeling shame.'

Johannes Vermeer, 1654-55 (?) [Web Gallery of Art]
Can anyone fail to be moved by the testament of Shahbaz Bhatti who saw his vocation as a Christian to serve his people as a politician but whose only desire was to have a place at the feet of Jesus? Part of his serving his people was to choose not to marry. This is a member of a small, often despised minority, living out his Christian vocation as a politician and who can say I want to live for Christ and it is for Him that I want to die.


The British band Ooberfuse whose lead singer, Cherrie Anderson, is the daughter of a Filipina mother, wrote the song above for the first death anniversary of the death of Shahbaz Bhatti and sang it at a prayer rally organised by Christian Pakistanis in Britain and held in Trafalgar Square, London. They incorporated part of the last televised interview in English that Shahbaz Bhatti gave in which he said I know what is the meaning of [the] Cross.


The song above was written by Eric Sindhu who knew Shahbaz Bhatti. Fr Finbar Maxwell, a Columban who served in Pakistan for many years and is now here in the Philippines told me that the song is in Urdu and is in the traditional 'dirge' form of singing.  The lyrics refer to  Christian faith of Shahbaz, to his blood spilled, and to the 'book' of his life. Father Finbar echoed my own comment when he wrote: The tone, sentiment and beauty of the song indeed transcend the need for translation


Fr Tomás King and Gerard Bhatti

Fr Tomás King, an Irish Columban priest in Pakistan, met Gerard Bhatti, a brother of Shahbaz and wrote Shahbaz Bhatti: 'I know what is the meaning of Cross'.

After the death of Shahbaz the Pakistani government offered his position in the Cabinet to the family who decided that Paul, another brother, should take it. He is a medical doctor who worked for some years in Italy. He too has been receiving death threats.

No one can serve two masters, Jesus tells us in this Sunday's gospel. Shahbaz Bhatti described his Master in detail: I believe that the needy, the poor, the orphans, whatever their religion, must be considered above all as human beings. I think that these persons are part of my body in Christ, that they are the persecuted and needy part of the body of Christ

In his Mass in the chapel of Domus Sanctae Marthae on Monday 16 September Pope Francis asked us to Pray for politicians that they govern us well. One politician I don't pray for but pray to, every day, is this Pakistani martyr for the justice that our Catholic Christian faith demands is Clement Shahbaz Bhatti. I truly believe that he has won a place at the feet of Jesus.

26 July 2013

'Lord, teach us to pray'. Sunday Reflections, 17th Sunday in Ordinary Time Year C


The Lord's Prayer, James Tissot

Readings (New American Bible: Philippines, USA)                                  

Readings(Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 11:1-13 (Revised Standard Version – Catholic Edition)

Jesus was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." And he said to them, "When you pray, say: "Father, hallowed be thy name. Thy kingdom come. Give us each day our daily bread; and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation." And he said to them, "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has arrived on a journey, and I have nothing to set before him'; and he will answer from within, 'Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything?' I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs.  And I tell you, Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. What father among you, if his son asks for * a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"



Blessed John Paul II singing the Pater Noster (Our Father) in Latin

Fr Patrick Ronan, from County Kilkenny in Ireland, was one of four Columbans jailed in China in 1952 by the Communist authorities for 'subversive activities'. Another Columban, Fr Aedan McGrath, spent nearly three years in solitary confinement in China between 1950 and 1953 because of his involvement in the Legion of Mary. All five were expelled in 1953.

Fr Ronan, known to his fellow Columbans as 'Pops', and his three companions, Frs Owen O'Kane, John Casey and Patrick Reilly, were called The Four Felons in a book published in 1958 that told their story. They were in the same prison but in separate cells and were often interrogated in the middle of the night, never knowing when they might be called out.

Unlike his three companions, Father 'Pops' always managed to sleep soundly, no matter how often he was awakened for an interrogation. When the four were eventually released and told to leave the People's Republic he learned why when they arrived in Hong Kong. The woman who had been principal when he was in kindergarten had been praying every day of his captivity for one specific intention: that he would sleep soundly.

Like the wonderful bargaining prayer of Abraham on behalf of his people in the First Reading today that woman's prayer was very down to earth and, like Abraham, she saw God as being down to earth too.

The Four Felons have all gone to their reward now. I was blessed to know two of them in the Philippines, Fr Ronan and Fr Reilly. I happened to be in Ireland when Fr 'Pops' died there in 1991 and his great friend and fellow 'felon' Fr Patrick Reilly told us a story at the funeral Mass that reminded us of the power of the very specific prayer of Fr Ronan's former teacher, though from a somewhat humorous angle. The four travelled home by boat from Hong Kong. The other three often had difficulty trying to waken Fr Ronan in the morning and suggested that he contact his friend in Ireland and ask her to stop praying for him!

I am often deeply touched by friends in the Philippines who ask me to pray for some particular intention, very often for a family member who is sick. When that person gets better they make a point of thanking me for my prayers. There's an reminder in this that, like Abraham, I'm called to pray for the people I serve.

And Pope Francis on the evening he first spoke to use as Pope reminded us of the importance of our prayers for him.

I truly believe that it is impossible for God to refuse to listen to prayer that is in harmony with his will. So many of us older people these days have family members and friends who seem to have fallen away from the Church and, in many instances, from the faith itself. There are two things we can do: live as followers of Jesus as intensely as possible and pray that their faith will be renewed.


The Scallop Shell, traditional symbol of El Camino de Santiago, The Way of St Jamesthe pilgrimage to Santiage de Compostela.

Let us remember in our prayers this weekend the victims of the train crash in Santiago de Compostela last Wednesday, the eve of the great feast of St James in that city named after him. Many on the train must have been pilgrims to the shrine of the Apostle.



Let us pray too for Pope Francis, for the people of Brazil and for all the pilgrims to World Youth Day Rio2013 as it ends this Sunday. The English version of the anthem for this year's WYD is sung by Ooberfuse, the British band whose lead singer Cherrie Anderson is Filipino-British, her mother being from the Philippines. This group has been doing for some years through the medium of contemporary music what the Gospel demands, as the song reminds us: 

Christ invites us:
'Come to me, be my friends'.
Christ, He sends us: 
'Go! Be missionaries'.