Showing posts with label Peter Bruegel the Elder. Show all posts
Showing posts with label Peter Bruegel the Elder. Show all posts

01 July 2020

'You have hidden these things from the wise and the intelligent and have revealed them to infants.' Sunday Reflections, 14th Sunday in Ordinary Time, Year A


First Holy Communion
Holy Family Home for Girls, Bacolod City, Philippines

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 11:25-30 (New Revised Standard Version, Anglicised Catholic Edition)

At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.  All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’


The Census at Bethlehem (detail)
Peter Bruegel the Elder [Web Gallery of Art]

The Flight into Egypt
Melchior Broederlam [Web Gallery of Art]

Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey (Zechariah 9:9, First Reading).

The Entry of Christ into Jerusalem
Giotto di Bondone [Web Gallery of Art]


The Rule of St Francis states that brothers are forbidden to ride on horseback, unless compelled by manifest necessity or infirmity. Many years ago I asked a Capuchin Franciscan friar about this, thinking that it had something to do with the kindness to animals that we associate with St Francis. He explained to me that the horse was the 'Mercedes of the day' in the time of St Francis. So it was a matter of poverty, humility and simplicity for the Franciscan friars not to ride a horse.

The gospels tell us that Jesus rode into Jerusalem on a donkey on Palm Sunday, as the Prophet Zechariah foretells in today's First Reading. Peter Bruegel the Elder in his wonderful painting The Census at Bethlehem shows our Blessed Mother, carrying her very soon-to-be born Son, riding on a donkey led by St Joseph. Many paintings of the Flight into Egypt, such as that of Melchior Broederlam above, show Mary carrying the Infant Jesus on a donkey.

Jesus tells us in today's gospel: you have hidden these things from the wise and the intelligent and have revealed them to infants. One of many experiences I had of this was in the spring of 1969 north of New York City. A fellow Columban priest had introduced me to a large Italian-American family whose house had that 'well lived-in' look about it. They invited me to the First Holy Communion of their youngest daughter, Betsy. I wasn't able to attend the Mass but joined the family with the other priest for dinner that evening. 

Here in Ireland it is the custom for children on their First Holy Communion day to visit their relatives who give them some money. We have an expression for someone who is tight-fisted (kuripot in the Philippines), 'He still has his First Communion money'. I discovered that at least in the New York area they have a similar custom. During the evening at Betsy's house I learned that she had received $100 that day, an enormous sum for her. Her mother told her that we two priests were missionaries and that missionaries depended on the money that people gave them.

When Betsy heard this she immediately wanted to give us her $100. We were both embarrassed and made an excuse that we didn't need the money right there and then. But the real gift that Betsy gave me, a gift I still have, though not as something hoarded but something living and to be shared, was her pure act of love on the day of her First Holy Communion. Like the widow in the gospels of St Mark and St Luke, she wanted to give everything she had. You have hidden these things from the wise and the intelligent and have revealed them to infants

The photo at the top was taken maybe ten years ago on Pentecost Sunday when I baptised and confirmed some of the girls in Holy Family Home for Girls, Bacolod City, run by the Cpauchin Tertiary Sisters of the Holy Family. Most of the girls there come from a background of poverty and the majority have experienced being abused before they were referred to the home. None of them owned the white dresses they were wearing that day. They were focused on receiving the Sacraments of Initiation: Baptism, Confirmation and First Holy Communion. They knew they would be receiving Jesus Christ the Risen Lord himself, 'Body, Blood, Soul and Divinity', not a symbolic piece of bread. And what greater humility can God show than to come to us in the form of bread?

I was involved with Holy Family Home for Girls from the ende of 2002 until June 2017 and I would say that that involvement was the biggest blessing from God in my life as a priest. So often I experienced there the truth of the words of Jesus today: You have hidden these things from the wise and the intelligent and have revealed them to infants. 

Again, that is an ongoing blessing from God, as is the blessing I received from God through Betsy 51 years ago. I met her some years after that and reminded her about the incident. She didn't remember it. But, with God's grace, I do. So often God reveals himself through persons, usually of 'no standing', who have no idea of how powerfully and profoundly they are sharing His love.


The Nativity
El Greco [Web Gallery of Art]

Going back to the words of Zechariah in the First Reading, Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, we also find a humble donkey present at the birth of Jesus. El Greco in the painting above has the animal in the shadows just to the left of our Blessed Mother.


O magnum mysteriun
Setting by Tomás Luis de Victoria, sung by The Cambridge Singers


This ancient Latin Christmas hymn is very much in tune with today's First Reading and Gospel and shows the utter humility of God who comes to us in His humanity in a stable, a donkey a witness, and who reveals Himself to unlearned shepherds.

O magnum mysterium
O great mystery
et admirabile sacramentum
and wonderful sacrament
ut animalia viderent
that even the animals saw
Dominum natum
the new-born Lord
jacentem in praesepio.
lying in a manger.
Beata Virgo cujus viscera
Blessed Virgin, whose womb
meruerunt portare
was worthy to bear
Dominum Christum
our Lord Christ.
Ave Maria, gratia plena,
Hail Mary, full of grace,
Dominus tecum.
the Lord is with you.

01 January 2019

Darkest Day in Irish History

The Holy Night (The Nativity), Carlo Maratti [Web Gallery of Art]

Today, New Year's Day 2019, is the darkest day in the history of the independent Ireland (the Republic of Ireland) that came into being in 1922. Starting today, it is now legal in Ireland to kill an unborn baby for any reason whatever up to 12 weeks. After that the unborn child may be killed for specific reasons related to the health of the mother or to the perceived chances of a baby being born dead or not likely to live more than 28 days after birth.

It will still be a serious crime to take the life of a child after 12 weeks except within the circumstances where the law allows abortion, though not in the case of a woman ending her own pregnancy.

Early abortions will be carried out mainly by General Practitioners (GPs) who are willing to do them.

Doctors and other medical personnel may refuse to carry out abortions but, as far as I know, doctors will be expected to refer the mother to a doctor who is willing. Many GPs have said that they will refuse to do that.

A referendum last May removed the Eighth Amendment from the Constitution. This had forbidden abortions except in extremely limited situations. The referendum result paved the way for the new legislation. What shocked many people was the sight of so many dancing and rejoicing over the result of the referendum, in effect rejoicing at the prospect of unborn children having their lives taken. This celebrating took place mainly at Dublin Castle, the former seat of British administration in Ireland, an administration that persecuted Catholics in Ireland for centuries and that opposed the independence of Ireland. The new persecutors of the Irish are the Irish themselves. 

A report last week, showed that the birth rate in Ireland is continuing to fall. Though it's not mentioned there, the birth rate was said to be 1.8 children per woman of childbearing age, the third highest in the European Union but way below the maintenance rate of 2.1 children. In the early 1960s the rate was more than 4.0 children per woman of childbearing age. While the population will continue to rise it will lead to a far higher percentage of elderly people, as has happened in countries such as Japan. In other words, Ireland has now opted for a slow demographic suicide, now to be accelerated by abortion on demand.

I feel utterly sickened by all of this and I feel helpless. (One area where I'm not utterly helpless and can do something is by not voting in the next general election for the three TDs - members of parliament - who represent the area where I live.) I feel a sense of rage also at the corruption of language in the whole campaign of those promoting abortion. The new law has been described as 'care and compassion' and the taking of the life of an unborn human being as a 'service'. Fathers don't enter into the picture at all. They have no rights or responsibilities for their children. This is a 'health service' for women, even though the health of the mother is not an issue at all for early abortions. According to one journalist Ireland has shown itself to be a more enlightened place.

Ireland is no longer a Christian country, though Irish people are still remarkably helpful and generous, as I have experienced on many occasions since I came back to live in Ireland in 2017. 

But when it comes to the basic human rights of unborn children there is a blindness, a blindness that I believe is very deliberate in many cases, particularly in the case of the politicians who have pushed for abortion, of journalists who have campaigned for it and doctors who are willing to take life.

A recent article on thecatholicthing.org by David Carlin compares the collapse of the Catholic Christian faith in Quebec a few decades ago with that in Ireland more recently. 

There is something perverse when a country where more than 80 percent of the people in the 2016 census described themselves as Christians and 78.8 percent specifically as Catholics introduces abortion on demand on the Solemnity of Mary, the Holy Mother of God, in the middle of the Christmas Season. There is something almost blasphemous about this.

Pope Francis in Laudato Si' No 120 states (my emphasis added): Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? 'If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away'.

This paragraph has been largely ignored by many concerned about care for the earth and social justice. The new law in Ireland is anti-care for the earth and a rejection of social justice.

The Irish word gin (hard 'g') means 'begetting' or 'birth'. The Irish word for a procured abortion is ginmhilleadh, which literally means the destruction of what has been begotten, a very accurate term.

Please pray for us in Ireland, especially for women who find themselves in pregnancies that, for whatever reason, are difficult for them and that they and their children will find practical help. Pray too that fathers will stand up for their rights and take full responsibility for their children before and after birth, as St Joseph does for Mary his wife and her unborn child, the Son of God, in the painting below.


The Census at Bethlehem (detail)
Peter Bruegel the Elder [Web Gallery of Art]