Showing posts with label peace-building. Show all posts
Showing posts with label peace-building. Show all posts

06 October 2014

Prayer Intentions of Pope Francis for October 2014



Our Lady of Peace, EDSA Shrine, Quezon City, Philippines

Universal Intention - Peace

That the Lord may grant peace in those parts of the world  most battered by war and violence.


Members of the Missionary Society of St Columban, to which I belong, have been in some of those parts of the world most battered by war and violence, as Fr Michael Martin tells us in the video below. Fr Martin experienced the reality of violence during his many years in the Diocese of Bacolod in the province of Negros Occidental in the central Philippines. He is now based in Our Lady of Remedies Parish, Malate, which he speaks about here.

 Evangelization Intention - World Mission Day

That World Mission Day may rekindle in every believer zeal for carrying the Gospel into every part of the world. 


The zeal for carrying the Gospel into every part of the world is rooted in our baptism and confirmation. For some, that means leaving their homeland. Fr Carlo Eiukyun Jung, ordained priest on 3 May in his native Korea, spent two years on First Mission Assignment in Fiji while still a seminarian and will be going to Myanmar/Burma in 2015. The Reverend Augustine Jehoon Lee was ordained deacon on 3 May and will be ordained priest on All Saints' Day. He spent his First Mission Assignment in Quezon City, Metro Manila.


On 29 October 2013 the Columbans in Korea began a series of celebrations to mark their 80 years of missionary presence in Korea.
  
L to R: Fr Carlo Eiukyun Jung, Joon Bin Lim, Rev Augustine Jehoon Lee. 
3 May 2014. See below 
Some Columban updates from Korea. [Source: FB of Joon Bin Lim]
 
The Columban Superior General, Fr Kevin O’Neill, joined Archbishop (now Cardinal) Andrew Yeom Soo-jong of Seoul,
Additional Material
missionaries, benefactors and parishioners from former Columban parishes in a commemorative Eucharist in St Mary’s Cathedral, Seoul, to give thanks to God for these 80 years of missionary presence.
‘The Columbans have made a wonderful contribution to the Korean Church and people. We are truly grateful to them’, said Archbishop Yeom at the commemorative Eucharist.
The first Columbans arrived in Korea on that same date, 29 October in 1933. There were ten of them, nine having been ordained the previous year. Their average age was 25 years. One of them, Fr Dan McMenamin, was to die of uberculosis four years later at just 29 years of age.
On the Second Sunday of Easter in April 1934, the newly arrived Columbans took possession of their first parish in Korea on the outskirts of the city of Mokpo. This was to be the first of 129 parishes that the Columbans would establish during those 80 years in Korea. In the city of Seoul alone, Columbans established 25 parishes.
The 80-year celebrations of missionary presence in Korea will continue until the Second Sunday of Easter this year, 27 April, and will give thanks to God for the work of Columbans in nine different dioceses throughout the country.


28 September 2013

'At his gate lay a poor man named Lazarus . . .' Sunday Reflections, 26th Sunday in Ordinary Time Year C

Dives and Lazarus, c.1595, Leandro Bassano

Readings (New American Bible: Philippines, USA)                                  

Readings (Jerusalem Bible: Australia, England &Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 16:19-31 (Revised Standard Version – Catholic Edition)

Jesus said to the Pharisees:

"There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. 

The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'

But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'

And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.'

But Abraham said, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"


Responsorial Psalm (NAB Lectionary)

An Indian Missionary of Charity who was based in Hong Kong for some years told me of something that happened there shortly before Christmas 2009. Yang was what Sister called a ‘street-sleeper’, ie, someone living on the streets. Strictly speaking he wasn’t, as he had a little place where he lived with his mother. Both were Buddhists. Yang was in poor health and couldn’t get a job. He mixed mostly with those who were ‘street-sleepers’.

He first came across the Missionaries of Charity when they were distributing lunch-boxes to very poor people in the street. He began to come to their place regularly for a meal and made a point of coming to the annual Advent celebration when gifts would be distributed and a meal provided. Yang’s mother often wondered where he got his regular meals. ‘From Sister’ was his answer to her queries but she didn’t know who ‘Sister’ was.

Yang didn’t attend the Advent celebration in 2009 because he was in hospital but he asked his mother to go in his place. When she arrived the celebration was over but the Sisters had kept one meal in case someone would arrive late. So they gave it to her.

A day or two later, around 19 0r 20 December, Yang died. Some time after that his mother came to the Sisters to express her profound gratitude to them for their kindness and hospitality to her son and to herself.

Yang and his mother experienced the personal love of Jesus for them through the Missionaries of Charity who took care of the many Lazaruses outside their door. And Sister told me that food never ran out. It was constantly supplied by hotels and restaurants.


Jesus gives a name to Lazarus but not to the rich man, though 'Dives', the Latin for 'rich', is often used as a name for him, such as in the ballad below. It is difficult to give a name to each person in a refugee camp where there may be tens of thousands, a sight we are all too familiar with. Yet people are extraordinarily generous when a calamity occurs, whether caused by nature or by man. And there are many who leave the comfort of their own home and homeland to take care of those in such places who have nothing.



Each person in a refugee camp has a name, a family, a history, hopes, God-given talents, an invitation to live with God for ever in heaven. And even in the relatively affluent West many are in need because of the economic situation. The Capuchin Day Centre in Dublin, for example, which initially helped individuals really down on their luck, as we say in Ireland, is now helping families that in the past didn't experience hardship. 

There is much to be done to bring the Gospel to change the lives of the many Lazaruses throughout the world - working for peace, working for justice at the level of legislation and so on. God calls some to serve Lazarus in this way. But while the slow work of peace-building and the rest goes on, Lazarus is outside our door each day in need of sustenance to help him survive till the following day.


'Dives' is the Latin word for 'rich'. Though Jesus gave a name only to the beggar in the parable, Lazarus, 'Dives' is often used as a name for the rich man. Above is an old English ballad based on the parable. Some of you may recognise the melody as the same one used for the Irish song The Star of the County Down. I found the lyrics of the song here but adjusted them in places. Ballads have variations. 'Divès' becomes 'Diverus' at times.

As it fell out upon a day,
Rich Divès made a feast,
And he invited all his friends,
And gentry of the best.

Then Lazarus laid him down and down
And down at Divès' door:
'Some meat, some drink, brother, Diverus,
To bestow upon the poor.'

'Thou art none of my brother, Lazarus,
Lie begging at my door;
No meat, no drink will I give to you,
Nor bestow upon the poor.'

Then Divès sent to his merry men,
To whip poor Lazarus away;
They had no power to strike one stroke,
But flung their whips away.

Then Lazarus laid him down and down
Even down at Divès' gate:
'Some meat, some drink, brother, Diverus,
For Jesus Christ’s sake."

"Thou art none of my brother, Lazarus,
Lies begging at my gate;
No meat, no drink will I give to you,
For Jesus Christ’s sake.'

Then Divès sent his hungry dogs,
To bite him as he lay;
They had no power to bite at all.
They licked his sores away.

As it fell out all on a day,
Poor Lazarus sickened and died;
There came an angel out of heaven,
His soul therein to guide.

'Rise up! rise up! brother Lazarus,
And go along with me;
For you've a place prepared in heaven,
To sit on an angel's knee.'

As it fell out all on a day,
Rich Divès sickened and died;
There came two serpents out of hell,
His soul therein to guide.

'Rise up! rise up! brother Diverus,
And go with us and see;
A dismal place prepared in hell
From which thou canst not flee.'

Then Divès looked up with his eyes
And saw poor Lazarus blest;
'Give me one drink, brother Lazarus,
To quench my flaming thirst.

'O, was I now but alive again
In the space of one half hour!
O, then my peace would be secure
The devil should have no power.'

Photos from Wikipedia.